broken walls and narratives

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Archive for the tag “H. Bradford”

A Little Solo Camping

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A Little Solo Camping

H. Bradford

5/21/17

I was feeling a little stressed out last week, so I decided that I was going to go camping.  The stress stemmed from the fact that I felt that my plate was a little full.  I sometimes put in a little too much effort into some activist activities.  For instance, I devoted more time than I should have to researching pollinators and Frida Kahlo for recent presentations.  While these papers were for informal settings with friends, it made my week feel a little like finals week!  I needed a little break, so I set off on a solo camping adventure.  Honestly, I have never gone camping alone before.  Really, until just last year, I had never even gone camping before.  My first real camping experience was my trip to Africa last summer.  I will be camping again this June in Central Asia.  Go big or go home, I guess?  Local adventures are also fun (and cheaper).  For a small dose of adventure, I checked the Minnesota State Park’s website and decided to go camping at Wild River State Park because the park was hosting two birding hikes in celebration of International Migratory Bird Day.


Wild River State Park is located about fourteen miles east of North Branch, MN on the St. Croix River.  I don’t recall visiting the park before, but I may have visited it while I lived in Cambridge, MN as a teen.  It was about a two and a half hour drive from Duluth.  I left on Friday at around noon and arrived by the late afternoon.  I stopped for lunch along the way and also picked up some DNR approved firewood outside of the park.  I had reserved a campsite that was several sites away from other reservations, as I wanted to be alone.  Upon arrival, I checked in, set-up my tent, and read a little from the Frida Kahlo biography.  The campsite was fairly busy, with many of the sites reserved.  I was a little surprised to see so many massive RVs, complete with trucks, bicycles, grills, and scampering hordes children.  From six to nine pm, each of the campsites seemed to be a Thanksgiving feast of grilled foods.  The campground itself was a little too chaotic to be relaxing.  I walked around a little to orient myself, then hiked for the next three to four hours along the various trails near the campsite.   Thankfully, the trails were quiet.  I only saw a handful of hikers once I was away from the campground.  I was immediately struck by the bountiful birdlife.  The forest was alive with the sounds of numerous birds, which flitted by with frustrating speed.  I noticed several bluebirds and a rose-breasted grosbeak during my hike.  I also heard an owl later on, but could not identify it.  Another highlight was a pair of noisy ravens.  Beyond the birds, the forest was teeming with trilliums and other wildflowers.  Since it was warmer than in Duluth, the season was further along, with more flowers and foliage than in the north. DSCF6175 I wore myself out with walking and settled back down at my campsite.  I build a fire, but didn’t actually pack any foods for cooking as I was only going to be gone for less than 24 hours.  Instead, I nibbled on the snacks that I had packed while watching the fire and listening to the sounds of the forest.  It was very calming and empowering, since it provided me mental space from the daily demands of work and activism.  It was empowering in that I felt proud of myself for hiking alone, driving there myself, setting up the tent and fire, and entertaining myself with my own company.  The only downside was that it would have been nice to pack a lamp or candle so that I could have written in my journal after sunset.  I also forgot to pack extra batteries.  I also managed to forget to pack my glasses and a pair of flipflops.  My headlamp went dead and it made using the restroom difficult.  Despite these shortfalls in my planning, I enjoyed staring at the fire and remained with it until it died.  I then retreated to my tent for sleep.  Even after using the bathroom twice before bedtime, I inevitably awoke in the middle of the night to contemplate answering nature’s call or trying to wait until morning. DSCF6192 DSCF6208 My sleep was uneasy.  I certainly felt worn out, but I tossed and turned.  My mind was full of thoughts and ideas.  I was also excited about my mini adventure.   I am not sure how many hours of sleep I managed to obtain.  By five in the morning, the birds were singing in full force, so I abandoned my efforts at sleeping.  I woke up early, packed up all of my things, and nibbled on granola while studying bird books.  I found a used book on warblers of the Midwest from the Superior Public Library book sale.  At about seven in the morning, I left the campsite for the boat landing on the St. Croix river, where a bird walk was scheduled.  I was the first birder to arrive.  Two seasoned birders began their work listening for songs and scanning the treetops.  They adeptly identified birds by their songs and picked them out even as they zipped through the sky.  I was not very skilled at identification, but at least saw some familiar birds and took notes on what the others saw and heard.  I am not sure how every birder I meet is so skilled.  There must be beginners like me.  It takes years of studying to identify birds.  Where are all of the novices?

(Some of the photos are blurry, but it should depict a Scarlet tanager, black and white warbler, American red start, yellow rumped warbler, and Eastern bluebird) Once more birders arrived, we hiked around for two hours.  The goal was to record all of the species of birds we saw that morning so that the data could be compared to other International Birding Day counts at the park.  There were bluebirds and Baltimore orioles.  We saw tree swallows living in bluebird houses.  A female wood duck flew overhead.  An Eastern kingbird showed off the white markings on its tail feathers.  A few house wrens had taken up residence in some ramshackle abandoned bird houses.  We also saw many warblers, including a blue winged warbler, yellow warbler, golden winged warbler, palm warbler, black and white warbler, and American redstart.  The warblers were quick and kept to the top of the trees.  A flash of yellow would sail by overhead and everyone immediately knew what it was.  Faint chirps were also readily identified.  I stood there, stupefied by the variety of quick moving, similar looking, yellow birds.  Since this hike, I have gone out birding around Duluth and Superior and managed to identify some more warblers.  Maybe someday I will know them as well as the other birders.  In all, I wrote down over twenty birds that were new to my life list.  The group counted over fifty birds for the total species count.


Following the count, I decided to go on a final hike.  I drove to the visitor’s center, where a scarlet tanager was hanging out in a treetop.  An ovenbird sang in the distance.  The visitor’s center was soon visited by a young black bear.  I wandered along a trail for a short final hike.  Along the hike, I saw several more scarlet tanagers and Baltimore orioles.  I also saw a yellow bellied sapsucker and a group of cowbirds.  With the final hike out of the way, I set off for the two hour drive home.  But, the birding adventures had helped me with my bird identification skills.  For the past several evenings since then, I have tried to memorize bird songs.  Auditory bird identification is not a skill that I have spent any time developing and I can see how useful it is.

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Learning to identify birds is challenging.  There is a lot of information that one has to gather in a short amount of time.  Birds are very quick, so size, color, beak shape, flight pattern, song, behaviors, etc. are some of the data that one must collect within a few seconds.  The reward is a better understanding of the inhabitants of the natural world and a keener eye for the hidden details around us (at least in regard to birds).  Another bonus is the ability to add a bird to a life list.  I like lists.  They make me feel accomplished, since it allows me to quantify and organize some aspect of my reality.     Even camping adds to my lists, as it added to my list of state parks I have visited.  More than an odd obsession with quantifying my life, camping offered quietude and self-efficacy.    It also offered a relatively low cost sample of adventure.

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Travel and My Fears

 

Travel and My Fears

H. Bradford

5/21/17

I am getting ready for another trip and I feel a little afraid.  This time, I am traveling to Turkmenistan, Uzbekistan, Kazakhstan, and Kyrgyzstan for three weeks.  Like always, I will go alone, though I will meet up with a group of strangers after a few days in Ashgabat.  From there, we will embark on an overland camping trip through the stans.  When I first fantasized about the trip, I imagined the wonder of seeing the dehydrated remains of the Aral Sea.  I imagined myself following the Silk Road through ancient, exotic cities.  I would traverse the rugged formerly Soviet states, admiring mosques, monuments, and a few remaining statues of Lenin.  It seemed very intrepid.  All winter, the trip was abstract.  I read books about the history of the region.  But, now that the trip is less than two weeks away, a new reality is setting in.  I am going to have to bush camp in the desert with scorpions, cobras, and several days without a shower.  I am going to have to navigate Ashgabat alone as a solo female American traveler.  Turkmenistan gets a fraction of the tourists that North Korea gets each year (about 9,000 compared to 35,000).  I am also moderately terrified of contracting dysentery, typhus, or any number of food or waterborne diseases.  (I do have some antibiotics from last year’s trip and was vaccinated last year against a variety of illnesses).   Also, ATM use in those countries is unreliable, so, I will have to carry a lot of cash and hope it is enough for the duration of my trip…and that I don’t lose it or have it stolen.  Internet is somewhat patchy in those countries and my cellphone does not work out of the country.  I have faced that same dilemmas before and fared alright, but, it does make me a little worried.

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The Darvaza gas crater in the Karakum desert- one of the places where I will be “bush camping” in just over two weeks from now.


Fear is not new.  I’ve always been afraid of travel.  Usually, there is this brave person inside of me, who is full of fantasy and confidence.  That person decides on some adventure, which looks great as a portrait in my imagination, but is not as fun as a lived reality.  Let’s call that person “Brave H.” For instance, when I was 19 years old, I decided that I would go to London and Paris alone.  I came from a town of 250 people and had never been on an airplane or road in a taxi.  Go big or go home, Brave H. says…until I am actually trying to figure out how airports work, on my first plane ride, and going across the ocean.  In retrospect, it is really no big deal.  That sort of travel seems easy.  But, to 19 year old me, that was a pretty big deal.  Over fifty countries later, I am still afraid, but the fear changes with new challenges.


Last year, I went to Southern Africa for an overland camping trip in South Africa, Namibia, Botswana, and Zimbabwe.  As the plane took off, I was pretty terrified.  I was terrified before then.  I had never actually gone camping, but somehow Brave H. signed me up for three weeks of it…in Africa.  I was afraid of being alone.  I was afraid of being the victim of crime- sexual assault in particular.  I was afraid of becoming very ill.  I was afraid that I was not up to the challenge of camping or the long days on bumpy roads.  I was a little afraid of insects, snakes, and animals.  Somehow, it wasn’t as bad as I feared. In fact, it was wonderful, fun, and even much easier than I imagined.  It took a few days of camping to come to the conclusion that I was going to make it.  Any small hardship was more than compensated for in the form of astonishing landscapes and animals.

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(A view of Victoria Falls from a helicopter.  I had a lot of anxiety as I had never been in a helicopter before.  But, overcoming fear and anxiety does have its rewards).

I was afraid the year before when Brave H. decided it was a good idea to visit Belarus and Ukraine, entirely alone.  After all, Brave H. wanted to see Chernobyl.  Brave H. wanted to visit a nature reserve outside of Minsk and partake in the weird splendor of the Cold War remnant.  So, that is where I went.  I don’t regret it.  Kiev was really beautiful and there was so much to see.  Minsk was not really pretty at all, but unique.  Neither place was teeming with tourists, adding a sense of bravery to my adventure.  I only spent a few days in each place.  I think that traveling often has waves of fear.  For instance, there is the anxiety of getting from the airport to the hotel without being ripped off or taken advantage of by a taxi driver.  Upon arriving at the hotel, there is elation after overcoming the first challenge.  After that, there are anxieties around finding a currency exchange, navigating the metro system, walking alone in the park, the other individuals staying in the hostel, the mysterious military parade, getting turned around, trying to find the monument to Baba Yar, etc.  It is like this on every adventure.  The ups and downs of figuring things out and staying safe in unfamiliar places.

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I have felt at least a little afraid during each of my trips.  I don’t particularly like being afraid, but I do like the feeling of accomplishment from figuring something out or successfully completing a task or adventure.  I suppose it makes me feel stronger and braver.  Of course, this only serves to inspire Brave H.to dream up bigger adventures and greater challenges.  I am not a robust, energetic, extroverted adventurer.  I am cowardly.  I like books and birds.  I enjoy museums and botanical gardens. I don’t really care for being dirty, lonely, terrified, tired, or sick.  Brave H. won’t stand for that.  Nope.  Life is too short.  I want to see interesting things and test myself.  Granted, there are people who test themselves far more.  For instance, there was a woman in her 60s on my last trip who went scuba diving with alligators in the Zambezi river.  Brave H. wants to be her.   Normal, nerdy, cowardly H. does not like water or all the pressure from being under water.  The same woman climbed mountains and scuba dived all over the world.  She also traveled to the “Stans” for an overland trip.  I will never be one of those amazing adventurers that I meet when I am out traveling.  The ones who inspire Brave H. to concoct an adventure or dream of new challenges.  I will always be afraid.  As I test myself, the boundaries of the fear extends to the next horizon.  I hope that horizon takes me to interesting places.  Maybe I will trek up mountains (at least smaller ones that don’t require actual climbing gear).  Maybe I will learn to scuba dive.  Maybe I will never do those things.  Maybe there is a limit to how far the boundary can be pushed.  It may be limited by experiencing disease or a discomfort so great that it pushes me back into my comfort zone.  Whatever happens, it is my hope that I can one day be that old lady who inspires others with her fearlessness and zeal for life.

dscf4256Brave H. thinks she is a bad ass.   Well, maybe someday it will be true.

Socialism, Feminism, and the Plight of Pollinators

Socialism, Feminism, and the Plight of Pollinators

H. Bradford

5/11/17

The Feminist Justice League meets once a month for a feminist frolic.  These events involve an educational presentation and an outdoor activity.  This month, the Feminist Justice League will meet to do some seed bombing and learn about pollinators.  The goal of the event is to learn more about the challenges faced by pollinators and do something small to benefit them.  In preparation for the event, I researched the history and troubles facing pollinators.  However, since it is a feminist group, I wanted to add a theoretical component.  It is not enough to learn about pollinators.  To grow as feminists, it is important to analyze them from a lense that is critical of patriarchy and capitalism.  I am not a scientist nor am I an expert on this topic. Nevertheless, I hope it offers some insight to the history of pollinators and how this history is deeply connected to economic and social trends in human history.  Understanding this history can help us understand the present plight of pollinators as well as solutions of how to move forward in protecting nature.


A Feminist History of Pollinators:

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Both flowers and humans depend upon bees and other pollinators for survival.  One third of our diet consists of food that requires pollination by bees, though it should be noted that beetles, ants, birds, bats, flies, and butterflies can also act as pollinators.  Bees themselves are believed to have evolved 140-110 million years ago during the Cretaceous Era, which is around the same time that flowering plants appeared (Cappellari,Schaefer, Davis 2013) .  It is astonishing to think that flowers and bees are relatively new in evolutionary history.  Turtles, sharks, frogs, and fish have hundreds of millions of years of evolution before the appearance of flowers and bees.  Even mammals and birds predate bees and flowers by tens of millions of years.  Butterflies also evolved about 130 million years ago, also appearing after the advent of flowering plants.  Since plants cannot move around in search of a mate, they evolved to attract pollinators to spread their pollen, or the male gametophyte of plants.  Pollen could roughly be described as something akin to the plant equivalent of sperm.  Plants produced pollen before the evolution of flowering plants or angiosperms, but prior to this, all plants were pollinated by the wind.  Angiosperms or flowering plants evolved nectar, attractive colors, or fragrances to attract pollinators.  Millions of years of natural selection has produced very specialized relationships between some flowers and particular pollinators.  For instance, some flowers are red and tubular to appeal to the beaks of hummingbirds.  Some flowers are so specialized that only certain species of hummingbirds can pollinate them, such as the sword-billed hummingbird of South America which has a ten centimeter bill (and a 4 cm body) that can reach the nectar deep within the tubular petals of the Passiflora mixta.  Hummingbirds are relative newcomers, which evolved from swifts and tree swifts over 22 million years ago, flourishing in South America (Sanders, 2014).


All pollinators are important, but bees have been particularly important in human history.  Humans have a long history with bees.  Even our closest relative, chimpanzees, are known to use sticks to obtain honey from hives (Kritsky, 2017).  Interestingly, both male and female chimps collect honey, with female chimps able to collect honey with babies on their back.  However, humans are less proficient at climbing, so it might be assumed that collecting honey was historically men’s work.  For about five million years of hominid evolution, humans and their ancestors hunted and gathered their food.  Modern humans have existed for about 200,000 years, but it is only in the last 10,000 years that some human societies moved away from hunter-gathering.  From a Marxist feminist perspective, hunter-gatherer societies were likely more egalitarian and placed more value on women than societies that existed after the advent of private property.  These societies were small and there there little social stratification, since there was less ability for individuals to accumulate significant wealth.  Although there is little stratification in hunter-gather societies, there are gender based divisions of labor.  As such, women likely had a different relationship to pollinators, and bees in particular, than men.  In a study of 175 modern hunter-gatherer societies, women provided four fifths of the food to these societies.  Typically, the food gathered by men is further away and harder to obtain.  Thus, men may have been involved in collecting honey as this would involve travelling larger distances and climbing trees.  This seems to be true in some modern examples of hunter-gatherer societies.  In Democratic Republic of Congo, Ngandu women and children would look out for hives, which men then collected honey from.  Some honey hunting societies ban women from gathering honey, such as the Ngindo tribe in Tanzania and the Bassari in Senegal.  Hunter-gatherer men have been observed eating honey when it is found, but bringing some back to home to be divided and then stored by women (Crane,2000).  Rock paintings in Spain depict humans stealing honey from bees 7000-8000 years ago (Kritsky, 2017).  The paintings do not clearly depict a man or woman, so it is hard to know the exact gender roles of men and women concerning bees.


Some societies moved away from hunter-gathering and adopted settled agriculture.  The development of agriculture allowed for private property to arise as well as larger populations and cities based upon stored and surplus food.  The first agrarian societies emerged 10,000-8,000 years ago in the Middle East.  Thus it is no wonder that the first evidence of beekeeping arose in civilizations of the Middle East.  In contrast to previous hunter-gatherer societies, agrarian societies developed classes and specialized occupations.  The oldest evidence of actual beekeeping is from Ancient Egypt, where pyramid artwork depicts beekeeping in 2450 BCE.   In Egyptian society, it appears that beekeeping was an established profession.  Likewise, in 1500 BCE, various Hittite laws were passed regarding stealing hives and swarms of bees.  The oldest bee hives themselves have been found in Israel.  Early hives were made from straw and then later pottery (Kritsky, 2017).   The oldest record of beekeeping in China dates from around 158 CE.  A relief at Angkor Wat in Cambodia depicts beekeeping and dates from 1000 CE.  Mayans also raised bees, which arose independently from Western Culture.  They depicted bees in art, hieroglyphs, and developed cylindrical, ceramic hives.  It is interesting to note that honey bees had gone extinct in North America, but the Mayans encountered stingless tropical bees (Kritsky, 2017).  Stingless bees do not produce as much honey as honey bees, but modern Mayans continue to cultivate them.  Deforestation has caused these bees to become endangered.

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From a Marxist feminist perspective, the status of women fell with the invention of agriculture.  Thus, in all of these examples, the status of women would have been less than the the status that women enjoyed during the long history of hunting-gathering.  The development of private property marks the origin of patriarchy, as the exchange of property from one generation to the next required monogamy and close control of female sexuality.  These societies were often based upon slaves, which were used to build monuments, but also required warfare to obtain.  Because agriculture created surplus, it resulted in more specialization and stratification.  There emerged groups such as scholars, priests, kings, etc. who could live off of the labor of others.  Laws and written language were also developed for the purpose of managing property.  However, many of these civilizations continued to worship female goddesses, some of which were connected to bees.  For instance, the Minoans worshiped a nature, birth, and death, which was symbolized by a bee.  In Greek mythology, a nymph named Melissa discovered honey and shared it with humans.  She also is credited with feeding baby Zeus honey and was later turned into a bee by Zeus after his father tried to kill her. The Greek myths probably were drawn from the stories of nearby societies and societies that predated the Greeks.  Lithuanian, Hindu, Mayan, Greek, and Minoan societies had bee goddesses, though there are also examples of bee gods in other cultures.


Moving along in history, bees were kept during medieval times, and it was even ordered by Charlemagne that all manors raise bees and give two thirds of the honey produced to the state.  In the middle ages, Germany, Poland, Ukraine, Russia, and the Baltic states were engaged in less formal beekeeping in the form of forest beekeeping.  This involved hollowing out trees to encourage bees to form colonies in them, then seal up the tree once the colony was established as a sign of ownership and to protect it from bears.  Early hives could not be dismantled.  Therefore, obtaining honey meant destroying the hive and the bees (Kritsky, 2017).  In Poland in 1337, a statute said that women and men had equal rights to in buying and selling honey.  Husbands and wives were both able to own land related to forest beekeeping and both a son or daughter could inherit this land.  Some evidence suggests that tree beekeeping was done by women.   Nuns and monks were known to raise bees.  In one story, Saint Gobnait, a nun from county cork in Ireland, is said to have sent away cattle thieves by unleashing bees upon them.  Hildegard of Bingen, also wrote about bees.  Examples of artwork from the 1400s and 1500s depict both men and women involved in beekeeping.  In the 1600s in England, there are literary references to housewives as beekeepers and that beekeeping was commonly done by country women.  The first use of the word “skep” in the English language appeared in 1494 and referred to female beekeepers (Crane, 2000).  Perhaps during European feudalism, women were more involved in beekeeping than in other periods of history.  It is hard to know why this might be, as the status of women in feudalism was no better than earlier agrarian societies.  Women were controlled by the church, had limited opportunities, were controlled by their husband or father, and were burned as witches.  Perhaps women’s involvement in beekeeping could be attributed to various wars or plagues that would have decimated or occupied the male population or the role of women in general food production.  Interestingly, when European thinkers saw a single ruler bee, they assumed it was male.  Aristotle called this ruler bee the king bee, and through the middle ages, bees were seen as entirely male.  Through the 1500s and early 1600s, queen bees were referred to as King Bees or Master Bees (Crane,2000).  So, even though women may have had an expanded role in beekeeping during European feudalism, the imagined social organization of bees themselves reflected a very masculine and feudal worldview.

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Capitalism arose in the 16th century in England with the privatization of public lands.  The enclosure movement turned former peasants into workers, driving them off the land into cities for paid work.  Landlords maintained the best lands, which were rented, again, requiring paid labor.  New laws were passed against vagrancy, again encouraging paid work.  The invention of the working class and increased agricultural production of paid farm workers, laid the groundwork for capitalism.  Of course, capitalism really took off with the Industrial Revolution in the mid-1800s.  It was not until the 1800s that hives with removable frames were developed.  Until the invention of modern hives in the 1800s, both the bees and the hives were destroyed to obtain honey.  Large scale production of honey also coincided with the Industrial Revolution and the invention of a centrifugal honey extractor in 1865.  The 1860s also saw the commercial sale of honey.  Prior to this, it was produced and sold locally.  Honey was shipped in wooden drums at the end of the 1800s, but switched to 60 lb metal cans.  Specialized honey packing plants emerged in the 1920s (Oertel, n.d.)   In the U.S., women mostly worked to assist their husbands in beekeeping, but in 1880 Mrs. L Harrison of Illinois was a commercial beekeeper in her own right who later published a book about beekeeping.  In the early 1900s, work related to beekeeping was gendered, with women participating in extracting, selling, handling, and bottling honey and men tending to the hive and bees.  Today, 42% of the membership of local beekeeping clubs is comprised of women.  Women make up 30% of state beekeeping organizations and around 30% of national beekeeping associations as well.  However, women are not often in leadership roles and often serve as secretaries or supporters in the clubs.  Some clubs do not allow women as leaders or women as leaders do not last long.  A few clubs even have auxiliaries just for women.  As such, women make up less than ⅓ of the leadership of beekeeping organizations.  As a whole, in the United States, about 31% of farmers are women (Calopy, 2015).


 

Capitalism and Pollinators:

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Capitalism will be given special attention from hereon.  Despite the beauty and importance of pollinators, as well as their long history with humans, they are in peril.  According to a UN report, 2 out of 5 invertebrate pollinators are on the path to extinction.  1 out of 6 vertebrate pollinators like birds and bats are also facing extinction (Borenstein, 2016).  There are over 20,000 species of bees in the world and 17% of them face extinction.  Pollination is important as without it, plants cannot reproduce.  75% of the world’s food crops require pollination.  Without pollinators, there will be no food.  87% of the money made globally comes from food crops that require pollination (Okeyo, 2017).  More than half of the 1400 species of bees in North America are facing extinction (Worland, 2017).  Monarch butterflies have also garnered attention as over the past several decades their population has declined by 96.5%.  There are several reasons for this, including deforestation of their habitat in Mexico, climate change, loss of milkweed plants, and pesticides.  Habitat has been turned into farmland.  Nevertheless, there have been efforts to restore monarch butterfly populations such as planting $2 million of milkweed at 200,000 acres of land administered by the Fish and Wildlife Service.  In Mexico, the Monarch Butterfly Biosphere Reserve is a project to expand their winter habitat (The Monarch Butterfly is in Danger of Extinction).  There are many factors related to the decline in pollinators, such as loss of habitat and biodiversity, pesticides, farming practices, diseases, and climate change.  97% of Europe’s grasslands have disappeared since WWII, often turned to farmland.  Pesticides containing neonicotinoids have been found in some studies to reduce the chances of bee survival and reproduction (Borenstein, 2016).  Aside from pesticides, bees are vulnerable to climate change.  Whereas butterflies can migrate to new areas with climate change, bees have difficulty establishing themselves in new areas.  In the north end of their range, they have failed to move towards the north pole.  At the south end, they have died off.  Together, bees have lost a range of about 200 miles on their north and south ends (Worland, 2015).  Disease and parasites can also be blamed for the decline of bees.  The Varroa Mite first appeared in the United States in 1987 and within ten years spread across bee colonies across the US.  Bees infected with the mite may be deformed, have shorter longevity, less ability to reproduce, and lower weight.   Pesticides used in mosquito control have also been linked to colony collapses.  Additionally, some scientists believe that pollen from transgenic crops can be harmful to bees as the pollen itself may have insecticidal proteins (Status of Pollinators in North America, 2007).

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The rusty patched bumblebee was the first wild bee listed as endangered in the continental United States, when it was added to the endangered species list in January 2017.  The bee was once common in 28 states and now can only be found in small populations in 13 states. In September 2016, several species of yellow faced bees were listed as endangered in Hawaii.  Once again, neonicotinoids are blamed since they are commonly used in agriculture, forestry, and lawn care, and are absorbed into a plant’s leaves, nectar, and pollen (Gorman, 2017).  The problem with neonictoninoids first noticed in 1994 in France, when the country first began using neonicotinoids.  The pesticide was produced by Bayer and first used on sunflower crops.  Bees that collected pollen from treated sunflowers showed symptoms of shaking and would abandon their hives.  One quarter of a trillion bees perished before French farmers protested the use of the pesticide, which resulted in its ban.  In the United States, the symptoms were first observed in 2006 and coined Colony Collapse Disorder.  There was confusion over the cause of Colony Collapse Disorder, but a prominent theory suggests that beekeeping has shifted from being centered on producing honey to using bees to pollinate cash crops.  2.5 million hives are trucked around the country each year.  The bees are transported to farms and fed corn syrup rather than wildflowers.  The corn syrup may be laden with neonicotinoids, which results in Colony Collapse Disorder.  Almonds, apples, blueberries, avocados, cucumbers, onions, oranges, and pumpkins are just a sample of some of the crops that could not be grown without pollinators (10 crops that would disappear without bees, 2012).  Of course, there are some crops, such as soybeans, corn, cotton, alfalfa, beans, tomatoes, pecans, and peanuts which do not require honeybee pollination.   Nevertheless, our diets would be much different without pollinators.  Entire ecosystems would be quite different.


The plight of pollinators can largely be connected to industrial agricultural practices.  The key challenges to pollinators: loss of habitat, loss of wildflowers, use of pesticide, and agricultural monoculture are all broadly connected to agriculture in the context of capitalism.   Pollinators have been around for millions of years, so it is startling that it is only the past few decades that have pushed them towards extinction.  This begs the question of why agriculture happens as it does and what can be done?  Karl Marx was a critic of agriculture in capitalism.  Marx observed in Capital, that capitalism divides the city from the countryside.  Capitalism itself emerged as the result of the privatization of common land.  When people were pushed off their land, they were separated from their ability to feed themselves.  That is, they had to work for another person to earn the money needed to buy the things that are needed for survival rather than grow or make them themselves.  Capitalism depends on workers, who Marx called wage slaves because of their dependency upon wages to survive.  The birth of capitalism meant the death of a certain relationship to the land.  This connection is part of the Marxist concept of metabolic rift.  Just as workers are alienated from production and one another, they are alienated from nature and human nature.  Humans are deeply connected to the environment, but according to Marx’s belief, it is capitalism which severs this connection (Williams, n.d)  Marx  also observed that capitalism reduces the rural population while expanding the urban population (Westerland, 2015).  Human societies always depend upon the natural world to exist.  In this sense, humans metabolize nature.  For most of history, nature has been experienced in terms of its use-value, or the ways in which it is useful to our existence.  However, capitalism have commodified nature and separated humans from it.  Our economy is dominated by exchange value rather than use value.  This has resulted in metabolic rift, or a separation from our place in ecosystems (Foster, 2015).


Aside from the original sin of moving people off of public land and the privatization of land, Marx was a critic of how land was used in capitalism.  He noted that capitalism resulted in the exhaustion of the soil in the interest of profits.  Marx believed that it was possible to increase the productivity of soil through good management or use of manure, but that it was not profitable to do so in capitalism.   He observed that when land became exhausted it was often abandoned in search of new lands to exploit (Saito, 2014)  Capitalist agriculture not only robs the laborers but the soil (Westerland, 2015).  Oddly enough, despite the surplus of human and horse manure in cities, countries like Great Britain and the United States scoured the globe in the 1800s for fertilizers for their over exploited agricultural land.  Wars were even fought to obtain guano as fertilizer.  Capitalism is so wasteful and illogical, that it made more sense to colonize empty islands for their bat manure than sustainably manage agricultural land or obtain manure locally.  But, capitalism is not driven by what is sustainable, rational, or healthy.  It is driven by profits.  It is the pursuit of profits that results in the vast environmental destruction the world experiences today and the agricultural practices that imperil our food supply by destroying pollinators.  As such, around 75 billion tons of soil wash away or is blown away each year after ploughing.  320 million acres of agricultural land is salinated due to agricultural practices.  40% of the world’s agricultural land is in someway degraded.  Over half to three fourths of all industrial inputs return to the environment as waste within one year.  At the same time, pollinators are worth over 14 billion dollars to the US economy.  Despite their use value, the profit motive trumps sustainable agricultural practices which might protect pollinators.  As a result, farmers in China have actually had to pollinate their own apples with brushes and pots of pollen due to the decline of bees (Goulson, 2012).


Industrial agriculture in capitalism could be described as not very diverse, pesticide intensive, and wasteful.  Agriculture is not very diverse since crops are grown to make a profit.  Therefore, a few reliable varieties of crops are planted because they will grow predictably, ship easily, have uniform qualities, or other desirable traits.  This means a loss of biodiversity, as heirloom varieties of crops go extinct because they are not grown widely.  At the same time, since its beginning, capitalism has needed to divide people from their ability to sustain themselves.  This forces individuals into the economy as workers.  Farmers around the world are drawn into the economy when their seeds or agricultural inputs are privatized and sold on the market.  Farmers who may have once saved seeds have found that the seeds are not patented and they must buy them.  Again, this leads to a loss of biodiversity as old farming practices are replaced by paid farm labor and commercialized seeds.  In pursuit of profits, capitalism over uses fertilizers, as the land is overexploited.  Pesticides are also used because it is cheaper to dump chemicals on plants than practice sustainable, organic agriculture with natural pest control.  Fertilizers and pesticides themselves are often the product of chemicals developed for war.  After World War II, factories which produced nitrogen for bombs were converted to fertilizer factories.  DDT, which was used as a pesticide with devastating effects on bird populations, was actually used in WWII to protect soldiers from fleas and mosquitoes.  Capitalism requires war to open up new markets, destroy competitors, and access new raw materials and cheap labor.  But, it also develops new technology and weapons.  Agriculture’s chemical age in the 1950s was the peacetime application of war technology.  Finally, capitalism is wasteful.  It is wasteful because the drive for profit requires more production.  Production occurs to create more value, from which profit is derived.  Pollinators are in trouble because of the destructive, wasteful, and polluting nature of industrial agriculture within the context of capitalism.

Image result for chemical fertilizers

There are many things that can be done to help pollinators.  However, most solutions are individual solutions.  This is a flaw with the environmental movement, as it often focuses on consumer choices or individual behaviors rather than the larger issue of dismantling capitalism.  These small scale activities are not useless, but must be coupled with movements that challenge industrial agriculture within capitalism.  Individuals can plant gardens that attract pollinators.  Community groups can plant milkweed plants or seed bomb for pollinators.  Individuals and communities can partake in beekeeping.  Partaking in community gardens, visiting farmer’s markets, buying locally, saving seeds, etc. are all small scale actions that can be done.  However, these activities will not tip the scale towards saving the planet as they do not challenge capitalist production.  Capitalism must be overthrown so that giant agribusinesses can be dismantled, food production can be more locally centered and worker controlled, and rational choices can be made of how, what, and where to grow food.  The environmental and labor movement must work together towards empowering workers to take control of the economy in the interest of a sustainable future.  Agribusinesses and the fossil fuel industry donate millions of dollars to both of the major capitalist parties.  Neither can save pollinators or the planet as they pursue free trade and market solutions to environmental problems.  The anarchy of capitalist production could result in the destruction of pollinators we depend upon for survival and which have inhabited the planet for millions of years.  But, each society contains the seeds of its own destruction.  For capitalism, it is its instability and the immiseration of workers.  It is my hope that social movements that can seriously challenge capitalism will emerge and that the labor movement can be reinvigorated and mobilized towards ecosocialism.  Anything less will condemn the planet to a hotter, less biodiverse, more socially strained future.

Image result for rusty patched bees

 

 

Sources:

 

10 crops that would disappear without bees. (2012, July 19). Retrieved May 10, 2017, from http://www.foxnews.com/food-drink/2012/07/19/10-crops-that-would-disappear-without-bees.htm

 

Borenstein, S. (2016, February 26). Species of bees and other pollinators are shrinking, UN report warns. Retrieved May 10, 2017, from http://www.pbs.org/newshour/rundown/species-of-bees-and-other-pollinators-are-shrinking-un-report-warns/

 

Bellamy Foster J.  (2015, October 13). Marx and the Rift in the Universal Metabolism of Nature. Retrieved May 11, 2017, from https://monthlyreview.org/2013/12/01/marx-rift-universal-metabolism-nature/

 

Calopy, M. (2015, November 25). Women In Beekeeping. Retrieved May 11, 2017, from http://www.beeculture.com/women-in-beekeeping/

 

Cappellari, S., Schaefer, H., & Davis, C. (2013). Evolution: Pollen or Pollinators — Which Came First? Current Biology, 23(8). doi:10.1016/j.cub.2013.02.049

 

Crane, E. (2000). The world history of beekeeping and honey hunting. London: Duckworth.

 

Gorman, S. (2017, January 11). U.S. Lists a Bumble Bee Species as Endangered for First Time. Retrieved May 10, 2017, from https://www.scientificamerican.com/article/u-s-lists-a-bumble-bee-species-as-endangered-for-first-time/

 

Goulson, D. (2012, February 10). Decline of bees forces China’s apple farmers to pollinate by hand. Retrieved May 10, 2017, from https://www.chinadialogue.net/article/show/single/en/5193-Decline-of-bees-forces-China-s-apple-farmers-to-pollinate-by-hand

 

Kritsky, G. (2016). Beekeeping from antiquity through the Middle Ages. 2016 International Congress of Entomology. doi:10.1603/ice.2016.93117

 

The Monarch Butterfly is in Danger of Extinction – Here’s What You Can Do to Help. (n.d.). Retrieved May 10, 2017, from http://www.onegreenplanet.org/environment/monarch-butterflies-is-in-danger-what-we-can-do-to-help/

 

Okeyo, V. (2017, April 24). No bees, no food, no life. Retrieved May 10, 2017, from http://www.nation.co.ke/health/End-of-the-bee-end-of-mankind/3476990-3902228-c2u8hg/

 

Oertel, E. (n.d.). History of Beekeeping in the United States (Vol. 335, Agricultural Handbook, Rep.). USDA.

 

Saito, K. (2014, October 20). The Emergence of Marx’s Critique of Modern Agriculture. Retrieved May 11, 2017, from https://monthlyreview.org/2014/10/01/the-emergence-of-marxs-critique-of-modern-agriculture/

 

Westerland, P. (2015, December 15). Marxism and the Environment. Retrieved May 11, 2017, from https://www.socialistalternative.org/2015/12/15/marxism-environment/

 

Williams, C. (n.d.). Marxism and the environment. Retrieved May 11, 2017, from http://isreview.org/issue/72/marxism-and-environment

 

Worland, J. (2017, March 2). Bee Populations Decline Due to Pesticides, Habitat Loss. Retrieved May 10, 2017, from http://time.com/4688417/north-american-bee-population-extinction/

 

Worland, J. (2015, July 9). Bees Habitat Loss: Study Shows How Climate Change Hurts Pollinators. Retrieved May 10, 2017, from http://time.com/3951339/bees-climate-change/

 

Wuerthner, G. (2002). The Truth about Land Use in the United States. Retrieved May 11, 2017, from https://www.westernwatersheds.org/watmess/watmess_2002/2002html_summer/article6.htm

 

Sanders, R. (2015, July 09). Hummingbird evolution soared after they invaded South America 22 million years ago. Retrieved May 10, 2017, from http://news.berkeley.edu/2014/04/03/hummingbird-evolution-soared-after-invading-south-america-22-million-years-ago/

 

Status of pollinators in North America. (2007). Washington, D.C.: National Academies Press.

 

Lessons and Myths About Domestic Violence From the Case of Graham Garfield

Lessons and Myths About Domestic Violence from the Case of Graham Garfield

H. Bradford

5/7/17

For the past few weeks, local activists in Superior, Wisconsin have worked together to challenge domestic violence in their community following the arrest of city councilor, Graham Garfield.  On April 4th, Graham Garfield was re-elected to represent the 6th district.  It was a very tight race wherein he won the election by a single vote.  Aside from serving as a city councilor, has served in other positions including Vice Chair of the Democratic Party of Wisconsin Labor Caucus, President of the Superior Federation of Labor, Vice President of the National Association of Letter Carriers-337,  and Chair of the Parks and Recreation Commission.  He was endorsed by the Superior Federation of Labor and viewed by local progressives as a labor candidate who stood up against Islamophobic statements from the previous mayor.  Only a few days after being sworn into office, he was arrested on charges related to domestic violence.


In the evening of April 20th, Superior police responded to a report of a domestic dispute involving Garfield and his fiance.  To summarize the official police report, Graham’s fiance informed the police that they had been arguing that evening.  Graham had been drinking and had become verbally abusive.  When she tried to remove him from their residence, he bit her and when she slapped him, he pretended to call 911.  She retreated to another room.  Graham followed her and grabbed a gun, which he pointed at her chest from a few feet away.   Graham was located several hours later 10 miles out of Superior at Pattison Park and arrested.  He posted bail the following day and faces three misdemeanor and one felony charge.  The felony is for recklessly endangering safety and the misdemeanors are for possession of a firearm while intoxicated, pointing a firearm at someone, and disorderly conduct.  He will appear in court for an arraignment hearing on May 26th.


Following his arrest, various activists and politicians requested his resignation.  On April 24th, Jim Payne, Superior’s newly elected mayor, called for Garfield’s resignation, arguing that because of the felony charges against him, he could spend months in court.  That would impede his ability to serve the city council.  Meanwhile, Garfield did not release any public statements regarding the incident nor regarding his resignation.  When it seemed that he would be attending the bi-monthly city council meeting on May 2nd, members of the Feminist Action Collective and Feminist Justice League simultaneously called for activists to show up at the meeting dressed in purple, as purple is symbolic of domestic violence.  Both groups mobilized their members to attend the meeting as a way of drawing attention to domestic violence, supporting the victim, and pressuring for his resignation.  In addition to this action, the Feminist Action Collective also developed an open letter asking for Garfield’s resignation.  Garfield remained silent until shortly before the city council meeting, when he released his first public statement.  In the statement, he said that he would not be resigning.

 

“In response to ongoing legal matters and the mayor’s request that I resign my position, I have decided it will be best for my district and the council that I continue to serve in my existing capacity. Just as the election process is sacred, so too is the American justice system; a system that maintains that I am entitled to a fair legal process before judgment is passed against me. It was unfortunate that the mayor sought to inappropriately pass that judgment. Regardless, I continue to support his agenda and believe in the principles on which I was elected. I would also like it noted that I am now living a sober life and have begun to attend AA meetings. I appreciate the public’s support and understanding as I continue on the path of recovery. I will have no further comment for the press at meeting time.”  -Graham Garfield, May 2nd

Image result for graham garfield

Around twenty activists attended the city council meeting wearing purple.  Because his statement was released shortly before the meeting, many activists had not yet read his statement.  He arrived late and was treated cordially by some of his peers.  The meeting itself was rather short, with time allotted for public commentary.  Several local activists spoke out during the public commentary section of the meeting.  Fellow city councilor, Brent Fennessy, who appeared wearing purple, also voiced his concern regarding the allegations and asked Garfield to resign.


After the meeting and reading over Garfield’s statement, several activists from the Feminist Justice League discussed the next steps in pressuring for Garfield’s resignation.  To this end, a petition was developed and the Feminist Justice League called upon activists to not only attend the next city council meeting but to have a picket before the meeting.  It was felt that in order to pressure him into resigning, the activism against him would have to intensify.  This justified the more public action of a picket, as well as the development of a strongly worded petition meant for the city council.  Furthermore, Garfield’s decision to remain on the council and his abhorrent statement earlier that day, inflamed activists as it did not reference domestic violence, seemingly shirked responsibility for his actions, and pinned his behaviors on alcohol.


Two local news stations drew attention to the petition and picket the the following day.  Within forty eight hours, the petition attracted over 150 signatures.  The picket event on Facebook had attracted the interest of over seventy individuals.  The media coverage of the petition coincided with coverage of Graham Garfield’s first court hearing.  The same day, a motion was made at the monthly meeting of the Superior Federation of Labor that he should be asked to resign from that body.  This motion was not seconded, but expanded the discussion of domestic violence to representatives of the labor movement.  On the evening of May 4 th, just as the movement against Garfield seemed to be gaining momentum, Garfield unexpectedly released a statement that he had changed his mind and that he was going to resign.  Various media outlets attributed his change of mind to the public pressure put upon him.  His own statement cited concern for his colleagues and the community.


“Out of concern for the well-being of the community and wishing no harm upon my colleagues, I announce that I will be stepping down. It has been one of my life’s greatest pleasures to serve the people of this city, and I hope that I can be an asset to the community again someday. I continue to support, as a citizen, a progressive agenda that will benefit all members of the community and make our city a better place to live.” -Graham Garfield, May 4th

Image result for graham garfield petition

His resignation and the activism related to it offers many valuable lessons.  For one, it shows that social movements can be effective in making change.  At the same time, it revealed some flaws with how domestic violence is discussed and understood in society.  His resignation is a small victory, but the fight is not over.  It is important that his is held accountable by the criminal justice system.  It is also important that the Superior Federation of Labor and other organizations he is involved with also hold him accountable for his actions.  Thus, moving forward, future actions will be focused on making certain that the criminal justice system does not fail the victim and that the community holds him accountable.  Activists are also tasked with drawing lessons from their successes and failures, as well as further challenging and shaping the discourse around domestic violence.  To this end, there are several components of the public discourse regarding the Garfield case that should be challenged.


The Myth of Alcohol and Domestic Violence:

In Garfield’s May 2nd statement, he said that he was now living a sober life and attending AA treatment.  While it is encouraging that he wanted treatment for an addiction, the statement was problematic for a number of reasons.  One persistent myth about domestic violence is that it is caused by alcohol or that alcohol plays a role in violence because users are less inhibited.  There are a few things wrong with framing domestic violence this way.  On one hand, if alcohol means a loss of inhibitions, that implies that ordinary people want to be violent towards others but do not act upon this until alcohol has lowered their inhibitions.   I would hope that most people are not forcing down their dark urges to physically abuse someone, especially since most abuse is directed at women (97% of abusers are men with female partners).  Another problem with this narrative is that it ignores abuse that happens when an abuser is not drunk.  Financial control, emotional abuse, limiting where a victim goes or who they see, stalking a victim, etc. are kinds of abuses that may be ongoing in a relationship, irrespective of if the abuser is drunk or not.  Thus, the alcohol argument reduces abuse to a one time occurrence rather than a pattern of behaviors that exert power and control.  This argument is also problematic since if alcohol is blamed, it is easier to dismiss abusive behaviors as the result of being impaired.  This makes it easier to dismiss the abuse and in doing so, fails to hold abusers accountable.  Finally, alcohol exists in a social context.  If an abusive person is indeed more impaired by alcohol, they are still acting in a way in which they have been socialized.  Alcohol exists in society.  How alcohol use is expressed in society is shaped by gender roles, social expectations, and gender inequalities.  Some of the countries with the strictest prohibitions against alcohol have the highest rates of violence against women.  For instance,  according to the WHO, in North Africa and the Middle East, 40% of women have experienced intimate partner violence.  These regions have the lowest rates of alcoholism in the world. One would assume that if alcohol is used less frequently, there would be less violence.  As a whole, blaming alcohol ignores the broader context of abusive behaviors and the patriarchal social context which shapes alcohol use and behaviors while under the influence.

Image result for domestic violence global map


The Myth of Loss of Control:

Another myth about domestic violence is that it is about a loss of control, such as losing one’s temper.   This myth is problematic, since it again, does not make the abuser accountable for their actions.  In this narrative, the abuser might be an otherwise good person who has a problem with anger or who lost control of themselves.  This ignores how the abuser can control themselves in other situations and how the violence was directed at their partner.  If a person suffers from loss of control, one could assume that they would attack their boss, the checkout person at Walgreens, their mother, the police, or a stranger.  Instead, abusive behaviors are targeted at a partner.  Only 5-10% of abusers have records of assaults with victims other than their partner, which implies that most abusers are very capable of controlling their behaviors.  It is also problematic since it frames the abuse as a one time incident, rather than an ongoing exertion of power and control over another person.  The abuser maintains control inasmuch as they choose who, when, how, and where to exert their power and control.  For instance, it is more likely to occur in the home where it is private, than in front of a group of coworkers or family members that the abuser wants to impress or who may not condone the behaviors.  Rather than framing abuse as loss of control, it should be viewed as a means of maintaining control over the victim.  For instance, in the police report, Garfield faked calling 911 after his partner slapped him.  This was a way of controlling her by making her feel that he was the victim and that she would get in trouble with the police.

The Myth of the Single Incident:

 

Closely related to loss of control is the myth that a domestic violence incident is simply that, a singular incident.  Instead, it should be viewed as a pattern of behaviors.  Almost every single woman who comes to the shelter that I work at experiences various kinds of controlling or abusive behaviors before they are actually physically or sexually abused.  Abusers may defend their actions by stating that they have anger issues or lost control, but usually their anger is not directed at everyone and they maintain control in other situations.  Viewing abuse as a single incident ignores the power and control that was exerted through jealousy or controlling behaviors, stalking, monitoring, put downs, threats, using isolation, destroying property, blaming, denying, gaslighting, etc.

Image result for power and control wheel

The Myth of the Criminal Justice System:

Many individuals in the community expressed that there should not have been actions to ask for Garfield’s removal.  In their perspective, it is an issue that should be left to the criminal justice system.  These individuals also argued that he is innocent until proven guilty.  Even Garfield himself called the criminal justice system sacred and said that he would remain in office as he deserved a fair trial.  This enormous faith in the criminal justice system ignores the ways in which the criminal justice system has failed poor people, women, racial minorities, and other oppressed groups.  It is true that individuals are innocent until proven guilty in our court system, but the outcomes in the criminal justice system are shaped by power, privilege, and money.   For instance, a study noted that there were 64 cases of reported domestic violence perpetrated by professional athletes in the NFL, NBA, and MLB between 2010 and 2014.  Only one of these allegations resulted in a conviction.  Athletes, politicians, celebrities, or others with wealth, resources, and prestige are treated very differently in the criminal justice system.


Furthermore, the criminal justice system has not and often does not, take domestic violence and sexual assault as seriously as it should.  The feminist movement and the movement against domestic violence and sexual assault has worked for decades to be taken seriously by the criminal justice system.  It is important to note that for most of U.S. history, wife beating was viewed as the legitimate right of a husband.  While wife beating has been illegal since the 1920s, it was not until the 1970s that law enforcement began viewing domestic violence as something more than just a private, family matter thanks to the effort of feminists to educate and organize around the issue.  It was not until 1994 that the Violence Against Women Act was passed, which included the first federal laws against battering as well as provisions to fund shelters, legal aid, and other victim services.  Although there have been many gains in how the criminal justice system handles domestic violence, there is still much to be done.  One in four women experience domestic violence in their lifetime and each day, three women are murdered by their partners.  Only one in four incidences of domestic violence are actually reported to the police and in a study that appeared in Psychology Today, only three out of five domestic violence calls to the police resulted in an arrest.  The same study reported that only 2% of domestic violence offenders received any jail time.  In South Carolina, a study found that 40% of the domestic violence cases handled by the General Sessions Court since 2012 were dismissed.  There are many reasons for these numbers.  Domestic violence cases may be hard to prosecute because they occur within the home, often without witnesses.  Since few offenders actually see jail time (over 90% did not in the Psychology Today study) it may seem pointless to call in the first place.  African Americans, Native Americans, and other oppressed groups may fear calling the police due to negative experiences with the police.  Skepticism regarding the criminal justice system is understandable based upon these statistics.


Aside from the fact that the criminal justice system fails victims, the argument that the community should take a hands off approach is disempowering.  Any thinking person should be able to make conclusions about a public figure based upon police reports and reports in the media.  While ordinary citizens do not have all of the facts, the facts that are available are pretty damning.  It is a serious matter that an elected official reportedly pointed a gun at his fiance, bit her, and left the scene while intoxicated.  Just as you don’t need a weatherman to know which way the wind blows, you don’t need a judge or jury to form an opinion on what appears to be a very serious and terrible incident of domestic violence.  Having an opinion is not anathema to believing in a fair trial.  Holding a public official, or any abuser, accountable, is not opposed to belief in working with the court system.  The “hands off, innocent until proven guilty” argument deflates the potential for social organizing.  Social organizing is important since if these recent events have taught us anything, it is that there is a need to continue to educate our community about domestic violence and work to end it.

Moving Forward:

 

On Monday, the Feminist Justice League will be meeting to discuss future actions related to this case.  We will likely be calling for activists to attend the court hearings wearing purple.  Other actions will also be discussed at that time.  On Monday, I will also be appearing on Henry Bank’s radio program at 4 pm.  In fact, this article was developed so that I could better organize my thoughts before appearing on the radio.  Moving forward, I hope that we are able to support the victim in this situation, but also draw lessons from what has happened so that a positive change can be made in the community.  Changing how domestic violence is talked about, holding public officials and abusers accountable, while identifying the ways in which our criminal justice system is imperfect are important components of future organizing.


Information in this article was drawn from:

 

http://www.superiortelegram.com/news/4239961-6th-district-city-council-graham-garfield

 

https://www.wpr.org/superior-mayor-calls-councilors-resignation

 

http://www.wdio.com/news/superior-city-councilor-graham-garfield-arrested/4460583/

 

http://www.fox21online.com/2017/04/27/garfield-attend-superior-council-meeting-amid-charges/

 

http://www.wpr.org/superior-city-councilor-resigns

 

http://www.opdv.ny.gov/professionals/abusers/genderandipv.html

 

http://www.mayoclinic.org/healthy-lifestyle/adult-health/in-depth/domestic-violence/art-20048397

 

http://www.pulitzer.org/files/2015/public-service/postcourier/06postcourier2015.pdf

 

https://www.psychologytoday.com/blog/the-web-violence/201410/guess-how-many-domestic-violence-offenders-go-jail

 

April Activist Notes

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April Activist Notes

H. Bradford

5/1/17

Happy May Day activist friends.  It was a dreary, windy, snowy, AND rainy May Day in the Northland.  I didn’t do as much as I would have liked today, but I did take time to write up some notes on some of the activist events that happened in April.  This isn’t the most detailed account, as I should have taken notes while attending these events.  Despite the lack of detail, the ongoing upsurge of activism is encouraging.  It is also a little exhausting!  For a matter of comparison, I have attended about 73 political events (films, protests, meetings, etc.) since January 1st.  This is about the same that I attended for the entire year of 2016.   This is not to brag, as I know people who have attended more than this.  Rather,  I think it is a useful measure of the relative upsurge in social organizing.   April weather may be gloomy, but activism is in bloom!


April 4th: Wage Parity Picket

April 4th was 2017’s Equal Pay Day.  This means that women must work until April 4th to earn as much money as men made the year before (i.e. must work four months longer to earn the same median income.).  In 2016, women earned about 79% of the median income as men.  Of course, broken down by race, this is much less.  If I remember rightly, Black women make about 63 % of the median income of men and Native American women make about 58%.  Women over the age of 55 make about 64% of the median income of men.  A wage parity rally was organized by the Feminist Action Collective and other organizations.  The noon rally at City Hall was well attended and featured a speech by the mayor.  This was also a chance to re-use some of my signs from the International Women’s Day Strike.


April 15th: Veterans for Peace Tax Day Protest

Each year, Veterans for Peace hosts a Tax Day Protest.  The event is meant to highlight how our tax dollars should go towards meeting human needs rather than our bloated defense budget.  This year’s event was very successful!  Anti-Trump sentiment brought out more activists than any other year that I have attended this event.  The event began at City Hall with various speakers.  This was followed by a march to the MN Power Plaza.  Activists held signs to attract the attention of passing cars.  There were a few more speakers and some music at the plaza.

 

April 15th: Feminist Frolic: Cache In-Cache Out

The Feminist Justice League hosts a monthly outdoor adventure + learning activity called a Feminist Frolic.  This month, we tried out geocaching.  In honor of Earth Day, we did a cache in, cache out event.  This involved collecting garbage while we geocached.  Leslie taught everyone how to geocache with her very detailed presentation about the rules, language, and history of this activity.  I gave a presentation on feminism and trash.  It was my first time geocaching!  I really love it and have since found 40 caches in my area!  We also collected two small bags of garbage from the park.

 

April 17th: Bi with Pie: Bisexual Poets

April is National Poetry Month.  In observance of the month, Pandemonium’s monthly Bi with Pizza Pie meeting featured Lucas D.’s presentation on a few bisexual poets and sharing of his own poetry.  He shared poetry from a variety of poets and we had a short discussion about themes that were observed in the poetry.  Lucas has written several books, but his newest is a collection of poems called “Since We Left the Oregon Trail: Poems for the Xennial Generation.”

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April 22nd: Science March

Like many cities, Duluth hosted a March for Science.  It was attended by 1200 people, though I did not attend due to my work schedule.  As such, I can’t report back on this as I was not there.  However, it seems like it was a great turnout!


April 24th: Socialism and a Slice

Once a month, Socialist Action hosts a socialism and a slice event.  This month, various topics were discussed.  The activists at the table discussed things such as racial minority unemployment in Duluth, the lack of low income housing, work on the Homeless Bill of Rights, the Science March, etc.  The purpose of the event is to discuss current events and typically there is a heavy focus on local events and politics.


April 29th: Duluth People’s Climate March

As many as 800 people showed up for the Climate March on Saturday, April 29th.  The event was hosted by Interfaith Power and Light, which organized a climate march near the Duluth Zoo over a year ago.  As such, the event was well attended by religious groups.  Many local politicians were also there and spoke out during the rally.  The rally was followed by a march along the Lakewalk, which ended in more speeches and several tables with information on various environmental groups.  Over 200,000 people marched in Washington DC and tens of thousands more marched across the United States.  I made a few signs for the march, which I thought turned out quite well.

 

April 29th HOTDISH Militia Bowl-a-thon:   

HOTDISH Militia is a local group that has been around since the early to mid 2000s, but became less active over the years.  The election of Donald Trump resulted in a flourishing of feminist activism in the Northland.  This gave new life to the HOTDISH Militia.  The group works to raise funds that help low income women access the Women’s Health Center in Duluth.  This is the only abortion clinic for the northern half of the state of Minnesota, northern WI, and Northern MI.  Thus, these funds and the clinic are extremely important.  One of the major projects that the group has worked on this spring is organizing the Bowl-a-thon.  The Bowl-a-thon is organized through NNAF, or the National Network of Abortion Funds.  HOTDISH is one of two funds in Minnesota.  The national organization has an anonymous donor who has offered $2000 to every team that raises over $5000 for the Bowl-a-thon.  The goal of the campaign was to therefore raise $5000 locally so we could get those matching funds.  With hard work, weekly meetings, and generous donors, the goal was met.  The Feminist Justice League’s team raised over $700 and dressed up like feminist superheroes!  Our super hero team included characters such as Madonna Whore, Traffick Stop, Nasty Bitch, Rainbow Fight, Miss Anti-America, and Riot Grrrl Scout.  Although we didn’t raise the most, I am very proud of the team and our fundraising.  The entire campaign raised almost $8000.

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Orniscaching?: Birding and Geocaching

 

Orniscaching?: Birding and Geocaching

H. Bradford

4/17/17

This weekend I went on a Feminist Frolic and tried geocaching for the first time.  I downloaded an app to my phone and found one awesome, mushroom shaped cache with our group.  The event was a Cache in Trash out event, so we also collected some garbage from the park as part of the adventure.  It was a fun time.  Although it seems that there is a lot of jargon and rules regarding geocaching, I am eager to continue with this new found hobby.  I think that the best thing about this activity is that it involves spending time outdoors while investigating nature for a hidden world of secret treasures.  I was surprised to see how many caches appeared on the map of Superior.  To think that all this time there have been hidden items all around me!  I also like the collective and individual nature of the activity.   Geocaching creates a sense of community, since many people have visited the same site in pursuit of the same time.  The community is evident by the logbook and online logs about the site.  The activity also builds community since it can be done in groups and appeals to all ages.  As for the individual aspect, it can also be done solo, as I did today.  So, it can feel like an individual quest to follow in the path of many others to a common destination.


After trying the activity for the first time on Saturday, I decided that I would head out on a birding + geocaching adventure.   Adam decided that he was interested in coming along, so we headed to Cloverland, WI to the Roy Johnson Wetlands.  I also wanted to visit the Davidson Windmill to try to find a cache.  So, we set out on an adventure to the rural areas outside of Superior.


Early on, I became quite frustrated.  I soon learned that it is very hard to operate a car, a camera, and the geocaching app on my phone.  I also learned that there is very spotty cellphone reception in that area.   I hadn’t downloaded the maps for geocaching which made this aspect of the adventure impossible.  I was angry at myself, since I wanted to try out my new activity.  I also became angry because I saw various hawks on wires and flying over the farmland.  However, they either flew away before I could identify them or I was unable to stop.  Adam wasn’t keen on the slow driving and stop and go, as he wanted to head to Cloverland.  I was unhappy with trying to juggle driving, birding, and caching.   In any event, I passed up several birds on the way to the Windmill.  Thankfully, my phone sort of worked at the Windmill, but after milling about for 20 minutes, I failed to find the cache.  This was a very bad start to our journey and heralded the end of my attempt to geocache.  Instead, I would focus on birds.


We traveled to Cloverland and went on a short hike, but didn’t spot any birds.  We continued down a dirt road past an old barn, where Adam said he’d seen an owl in the past.  Adam spotted a dark, moving object in a tree near the barn.  This was hopeful!  However, it turned out to be a porcupine.  The porcupine lifted my spirits a bit, and we continued onward.  Our drive did not yield any unusual birds, but we pushed on towards the Roy Johnson Wetlands.


Not far from the wetlands was a trail or narrow road, which ascended a muddy hill.  We hiked up the hill and our luck with birding changed.   The top of the hill featured a small pond with a nesting goose.  The road was flanked by scraggy bushes, where small birds flitted back and forth.  They were too quick for me, but I managed to photograph a robin and a dark eyed junco.  By then, the sun was setting, so our time was limited.  A large hawk flew by, keeping low to the ground as it hugged the curves of the marshy landscape.  I captured a blurry photo of what appeared to be a light gray hawk with a white underside.  I believe that it was a Northern Harrier hawk.  Finally, as we continued a little further down the trail I spotted what looked like a chickadee with a yellow bottom!  Of course, this little bird did not turn around, so I had a hard time determining what it was.  My best guess is that it was a yellow-rumped warbler.   Spotting these two birds redeemed the adventure, though by then I was already over my earlier frustration over my lack of organization and inability to juggle my activities.  I decided that I would try geocaching + birding the next day!

Today, I woke up and realized it was cold and windy out.  This put a damper on my outdoor adventures until the late afternoon.  Once the sun peeked out and the wind seemed less intimidating, I hurried to Park Point…determined to make geocaching and birding work.  I set out alone and on foot, which is the key to balancing these two hobbies.   It also helped that I had cellphone reception.  With my bird books, camera, and phone, I started hiking!  The hike was pleasant and birds were plentiful.  Several birds of prey flew overhead.  However, they were too fast for me to identify.  One was quite large with dark banding under the wings.  I am new at identifying birds, so this usually involves photographing birds and then comparing them to the bird guides.  I admired the birds as they passed by, then continued into the woods.  I spotted a red-breasted nuthatch and then a quick moving bird that bounced from branch to branch and tree to tree.   I spent quite a while observing it, trying to photograph it and commit its features to memory.  The bird had a bright yellow crown and solid white or gray stomach.  Its eyes were masked with a black stripe.  I assumed that it might be some kind of warbler.  There are numerous warblers and I don’t really know how to identify any of them.  However, using the bird guide, it seems that the bird most closely resembled a golden-crowned kinglet.

Near where I spotted the golden-crowned kinglet was a cache.  I looked around, but did not find it.  However, there were several more up the trail, so I continued.  Along the way, I found two caches.  This was great!  But, I failed to find a third cache further up the trail.  As I had a meeting at 5:30 pm, I hurried along, trying to find one more cache before I had to turn around.  I managed to find one more, but failed to find one more for lack of time.  With that, I turned around and hurried back to my car.  The hike back yielded two more birds of prey.  One of them had distinct black wing tips on its underside and a head that was darker gray than the rest of its body.  Its underside appeared to be lightly barred.  I was confused, but I think it may have been another Northern harrier hawk.   Finally, I saw one last bird of prey at the top of a conifer.  It was smaller than the others and of course, hard to see.  I moved around to try to view it from different angles.  It may have been a female merlin, but I can’t know for sure.  I also spotted a common merganser.

Prior to Saturday, I did a little birding at WI Point and Loon’s Foot landing.  Many of the ducks I had seen in the previous weeks have seemingly moved along.  I did capture a picture of a female cardinal though.


In all, it seems that geocaching and birding compliment each other.  In both activities, I am searching for something.  Both have highs and lows.  It is certainly disappointing to miss a cache.  It is also frustrating when I struggle to identify birds as they are too quick or I am just not skilled enough.  However, these struggles make identifying a new bird or finding a cache all the more exciting!    I know that some people do both activities at the same time, but oddly, there is no name for it (that I saw online anyway!).  Since geocaching seems to have developed its own language, I think I will call it orniscaching!

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Bird Nerding Notes: Early April

Bird Nerding Notes: Early April

H. Bradford

4/10/17

I’ve been out quite a bit in the past few weeks in pursuit of birds.  One adventure was with my mother, but I’ve been trying to go out daily for at least some birding.  I’ve checked out Wisconsin Point, the Western Waterfront Trail, and Loons Foot Landing for birds and all three of them have yielded some new birds for my list.  It has been an exciting adventure, as it has helped me to realize all of the birds that are around me that I never really noticed before.  Like I’ve noted before, it is like an endless scavenger hunt.


Wisconsin Point:

My first adventure on Wisconsin Point yielded one new species.  I found some common mergansers close to shore.  Of course, they were quick to swim away, but it was neat to see a new bird.  I visited for several days in a row, noting many common mergansers, even if they were far away from the shore.  Because the birds are pretty shy, it is no wonder that I have never noticed them in all of the years that I have visited Wisconsin point.  Otherwise, a large flock of seagulls had assembled on a sheet of ice, which slowly melted over the course of a week.  I am not experienced enough to identify different species of seagulls, which all look pretty similar to me.  Among the seagulls were some immature bald eagles.

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Western Waterfront Trail:

The Western Waterfront Trail yielded several other species of birds.  Again, the birds were spotted from a distance and only identified by zooming in on the photos I had taken.  I noted a Common golden eye and Hooded merganser while hiking along the trail.  Again, the birds were shy and even though I was quite a distance away from them, they were quick to move along.  I hike on the Western Waterfront Trail dozens of times during the year but have never noticed these birds before.  I hiked the trail later in the week and again spotted a flotilla of these same birds.

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Loon’s Foot Landing:

My best birding has been at Loon’s Foot Landing in Superior.  I have spotted Hooded mergansers, common mergansers, Northern shoveler, pied grebe,  Common goldeneye, bufflehead ducks, Ring necked ducks, green winged teal, and what appeared to be Greater scaup.   These waterfowl seem to enjoy hanging out together in a quiet corner behind some cattails.  It makes photographing them a bit of challenge since they are safely tucked away quite a distance from the trail.  I also saw my first Great blue heron of the season fly overhead.

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Ring-necked duck

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Pied-billed grebes

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Green winged teal, Northern shoveler, and Ring necked duck

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Hooded merganser

Beyond the waterfowl were some interesting passerine birds.   While walking back to my car, I spotted what appeared to be a robin sized bird in the brush near the shore.  I followed the bird, trying to get a closer look.  It was quick and active, but finally slowed down long enough to take a photo.  It turned out to be a fox sparrow, which was pretty neat.  I am slowly learning different kinds of sparrows, which until this year all seemed like ordinary brown birds that didn’t warrant much attention.   The Fox sparrow was unique because of its gray and rust colored plumage and its large size compared to other sparrows.   When I was following it, I thought maybe it was a female red winged blackbird.  Only with the help of the camera was I able to identify it.   Since then, I have visited Loon’s Foot Landing almost daily.   While I have mostly noted the same birds each day, today I happened to see an interesting bird on top of a tree.  I assumed it might be a robin, but upon closer inspection it was gray in color with a sharp beak and black band by its eyes.  The mysterious bird appeared to be a Northern shrike!  These birds are interesting, since they are carnivorous song birds that impale their prey on barbed wire and thorns.  The bird is not very large, but manages to use its sharp beak to kill smaller birds, rodents, insects, etc.  The bird is nicknamed the butcher bird because it is known to store meat in holes or on wires.  I have also seen a Northern flicker, Northern cardinals, chickadees, and red winged blackbirds at this spot.

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Conclusion:

It has been fun going out and observing birds.  I suppose that my friends have been a little bored, as I’ve dragged them along on some of my adventures.  One of the most fun aspects of birding is the realization that there are all these interesting birds around us all of the time, but for years, they went unnoticed and unnamed.  Learning to identify new birds is a bit like learning a new language.  It opens up a whole new reality.  It is the same with learning anything new.  Learning to identify ferns, butterflies, amphibians, trees, etc. opens one up to the unique characteristics of the universe around us.  The life around us is usually the backdrop of our own lives.  It is just the setting, full of unnoticed extras.  To know the names of birds, their habits, their songs, and that they were there all along…is a small peak into the vastness of our universe and the richness of the life of this planet.

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Consuming Feminism: The Abusive Touch of the Invisible Hand

Consuming Feminism: The Abusive Touch of the Invisible Hand

H. Bradford

4/2/17

In full disclosure of my consumerist hypocrisy,  I have a few t-shirts with feminist themes on them and a pair of Karl Marx sneakers.  The shirts were free leftovers from political events, but I probably would have bought them anyway.   All of these items were probably made in a sweatshop with the hyper exploited labor of mostly female garment workers.  Thus, what I write is not from some high and holy place.  It is meant to provide some sort of framework for understanding feminism and consumerism.   This understanding is meant to be tactical for social movement building rather than a personal attack or call for confessions of consumerist sins.  I sin.  We all sin.  Personal mistakes are inevitable and unavoidable.  Social movement mistakes have more weight as it represents a collective error.  Of course, social movements also make mistakes.  One mistake is the embrace of feminist consumerism.  While this was not part of the official organizing suggestions of the International Women’s Strike USA, some feminists promoted the tactic of patronizing women owned businesses on March 8th.  Some feminists believe that by buying certain products, they are promoting a better society.   I don’t wish to shame those feminists, but I do want to make an argument against that tactic.  The following is why I am against feminist consumerism:


 

The Myth of Consumer Sovereignty:

 

Many activists believe that we vote with our dollars.   However, like American democracy, market place democracy is a rigged system!  The argument that we vote with our dollars assumes that we enjoy consumer sovereignty, or control over supply and demand.   We lack full consumer sovereignty because supply and demand is confounded by such things as advertisement and government policy.   The items that appear in the market place, our knowledge of them, our desire for them, and our ability to obtain them are all variables that we have less control over than we think.   For instance, when we go to the store, we probably find one or two varieties of potatoes.  These varieties are cultivated because they have desirable qualities such as durability, pest resistance, size, uniformity, or long shelf life.  If we want a variety of purple potatoes or Russian fingerling potatoes, we may not find these at an ordinary grocery store.  If we do, they may be more expensive because they are grown on a smaller scale or are harder to grow.  Only those with more money, more time to search for this desired item, and knowledge can afford these specialty potatoes.  And while, perhaps they are grown locally or non-GMO, the world is probably no better a place because of the purchase of these potatoes because the purchase of the potatoes does not, in isolation, challenge systems of globalization, environmental problems from industrial agriculture, etc.   Further, this trend could influence companies to begin growing more of these potatoes, but may not challenge the working conditions or unjust systems under which they are produced.  Justice materializes into the form of a potato, rather than the productive forces that go into the potato itself.

 


I think that this probably sounds confusing and my potato example may not have clarified this position.   Basically, according to Marxism, we are all alienated from our labor.  This means we don’t have control over how things are produced, our workplace, and where the fruits of our production end up.  A potato grower at an industrialized farm probably does not know where those potatoes go or have much control over the length of their hours, their working conditions, the way the potatoes are grown, their wages, etc.  Likewise, when we go to a store, we see thousands of products, but because we are alienated from labor, we have no idea where, when, and how they were made.  So, if you order an order of fries at McDonalds, you have no idea if you are consuming GMO potatoes, potatoes grown with pesticides that cause cancer, or potatoes from Idaho, Minnesota, or even another country!  This is alienation.  Because we are alienated from labor, we are never really fully free to make autonomous and empowered consumer choices.  Even if we researched the conditions and source of McDonald’s french fries, we would find our self blindly ignorant about a million other consumer choices.   Thus, when it comes to the market place, were are never really able to fully vote with our dollars, since we are always alienated from production.

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The Myth of Small and Local:

Because we don’t really have control over production, activists often try to seek out trusted alternatives to corporations.  To this end, they often try to buy items locally and from smaller producers.  Now, this isn’t a terrible idea.  When a person buys locally, they may be more aware of the production process.  For instance, if you bought locally grown potatoes, you could talk to the farmer or see the farm itself.  It also keeps money in a community.  Further, there may be less environmental destruction involved in production, since shipping is not over a long distance and may use less chemicals or produce less waste.  Thus, seeking out smaller scale, local sources can be a reasonable alternative to buying from larger corporations.


Nevertheless,  buying local or small scale is not the panacea to our social problems.  All businesses, large or small, seek profits.  From a Marxist perspective, profit is derived from the surplus value of labor.  Thus, the sweatshop worker who I assume made my sneakers may have been paid a few cents an hour.  The shoes were much more expensive.  The company that made the shoes did not pay the worker the full value of their labor.  In fact, they paid them a minuscule amount and kept the rest as profit.   At a local level, businesses also want to profit.  This is why the local business community has come out against Earned Safe and Sick Time.  This would cut into their profits.  This is also why some businesses have been against the Homeless Bill of Rights.  These businesses do not wish to have homeless people in their shops because they don’t want to scare of their costumers, which they think would diminish sales.  This is also why it has been hard to think of companies to support the HOTDISH Militia’s abortion fundraiser.  Vikyre, which came out for equal pay, was afraid to publicly support the fundraiser.  Why?  Perhaps they thought it was divisive and would scare off other consumers.  Even well meaning businesses, such as the Northern Waters Smokehaus had to abandon its no tip policy and reduce the wage of wait staff in order to remain profitable.  When given the choice between profitability and failure, a business will always choose profits.  This, of course, always hurts workers.  Finally, if there is the opportunity to do so, most local businesses would expand and grow.   Every large corporation began somewhere.  Some began as small businesses that made it big.  The profit motive is inherently inhumane.  It is inherently inhumane since profit represents the conversion of the life of workers into the wealth of business owners.  The exchange rate in this conversion always favors the capitalist.   Thus, it is certainly useful to patronize small or local businesses, but this tactic is not going to end capitalism or patriarchy.  It may alleviate some of the worst excesses of the system, but it does not challenge the laws by which the system operates.  Worse, when social movements call upon individuals to shop locally, it can create an illusion that local businesses are our friends.  They aren’t.  They are not for $15 minimum wage.  They don’t want to offer more benefits to their workers.   They don’t want homeless folks hanging out.  They don’t want workers to take  control of their business and decide for themselves how things should be done or how profits should be used.

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The Myth of Labels:

Alienation makes production mysterious to us.   One way to shed light on the mystery is labels.  Labels are great.   I want more labels.  I like that it is an easy way to know the ingredients or nutrition value in a food item.  It is an easy way to know where a shirt is made and what it is made of.  It is a way to know if your tuna is dolphin free or your coffee is fair trade.   I am for labeling GMOs.  The more we know, the more capacity we have to make informed choices.


The main problem with labels is the false security they may provide and the way in which they reinforce the myth of consumer sovereignty.   For instance, a person may be secure that their Starbucks coffee is fair trade.  It has a label!  But, the coffee could have been packaged by an inmate.  There is no label for prison labor (which Starbucks has used in the past).   Companies try to sell their products by shrouding themselves in labels and packaging such that is green “fair trade” “rainforest alliance” gluten free and breast cancer ribbons.   Consider the recent debacle with Cheerios.  The company was trying to market itself as concerned with bees, but in 2016 Cheerio’s tested positive for glyphosate, the bee killing pesticide produced by Monsanto.  Critics also pointed out that some of the seeds that Cheerios provided are considered invasive or are not native to the U.S.  Finally, critics also noted that the industrialized farming of cereal grains has destroyed bee habitat.   The big idea here is that many companies know that people are mobilizing or at least aware of issues like environmental destruction, gender equality, globalization, cancer, etc.  Labels and branding are used to attract consumers, but also to distract consumers from other unsavory business practices.  I wrote about this before with the phenomenon of Trump washing.  Nike came out against Trump.  Suddenly, everyone loved Nike.  Coming out against Trump is a way to seem progressive and draw attention away from sweatshop labor.   Again, no company should be entirely trusted as all seek profits.

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Tactics:

This piece may seem like it takes an impossible position.  Obviously, we live in capitalism but we HAVE to buy something.  Women must often shoulder the burden of both underpaid paid labor and under valued unpaid labor.  While a person might be able to survive without buying, this would require a lot of labor!!  Imagine weaving your own cloth, sewing your own clothes, producing and preserving your own food!  The amount of time would not be realistic for most people.  Further, it would force women to work harder at unpaid labor in the interest of usurping capitalism.   Of course, there are benefits of making and growing or collecting and gleaning rather than buying – but these do not really have the collective economic power to liberate us from capitalist patriarchy.


I accept that some buying is inevitable.  I accept that people should be mindful of what they buy, but that even this requires time, knowledge, and money.   I accept that there are tactics related to buying that CAN be powerful.  Collectively, we can engage in anti-buying campaigns.   For instance, there are activists who are divesting their money from banks that support or benefit from the Dakota Access Pipeline.  There are activists who supported boycott and divestment against apartheid South Africa.  There are activists who currently support the same against apartheid in Israel.   The labor movement often calls upon people to boycott companies which are not using union labor or to not patronize a business that is in the middle of a labor dispute.  The International Women’s Day March called upon women to boycott sexist companies or avoid buying for the day.  Boycotting and divestment is a useful tactic when it is collective and associated with a social movement.   These movements use consumer power to collectively punish a business in the interest of creating social change rather than individually reward for doing something perceived as good.


Finally, the major flaw with consumer feminism is that it is focused on consumption rather than production.  I get it.  It is easier to focus on the consumer end of things.  I can go to a store and as an individual choose what to buy.  It is easy.  The choice takes little time.  With hope, others would do the same.  However, consumer choices traps one in the logic of capitalism.  It locks one into supply and demand and consumer sovereignty.  It hopes that buy changing one company, the day will be saved.  But, even if everyone chose to buy an organic, Whole Food co-op version of cheerios….and even if Cheerios went under…there would be other cereal brands and other issues with industrial agriculture.  Capitalism is too massive and adaptive to be fought on its own terms and with its own rules.  Thus, this is why ultimately tactics must be production centered.  To this end, we must do the slow and tedious work of building the labor movement.  Only when workers own and control the factories, fields, shops, schools, hospitals, etc. will we really have control of if and how things are produced.  These choices can be thought of logically, with social and environmental good in mind.  In the interim, we must support the struggles of workers for unions, greater autonomy, better wages, more benefits, etc. and connect these struggles to the struggles for racial, gender, sexual, disability, age, etc equality.   The invisible hand will not liberate us.  Capitalism is abusive to women.  It is abusive to everyone who works.  It is abusive to the planet.

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March Activist Notes

March Activist Notes

H. Bradford

3/31/17

March was another busy month!  I can’t believe that it is already over.  Now, I didn’t attend every event that happened this month.  That would be impossible.  I also didn’t attend every event that I could have attended this month.  That would require a revolutionary zeal that I simply don’t possess.  I took time to bird watch, paint bird houses, edit a book I have been working on, and attend the ballet.  I also took walks, wasted time, and socialized.  So, this sample is not all of the events that happened in the Northland this month.  It is not even the most important events that happened this month!  It is a sample of a few things that transpired so that those who missed them can get an idea of what they missed out on.

Berta Vive in Duluth: March 5th

Berta Caceres was assassinated on March 2nd, 2016.  She was an indigenous environmental activist who stood up against the neoliberal plot to build a hydroelectric dam in Rio Blanco, Honduras.   Following the 2009 coup which Hilary Clinton’s state department legitimized if not supported, violence against activists has increased.  Caceres, a critic of Clinton, was one of many victims of this violence.  Witness for Peace is taking a delegation to Honduras this spring, so in honor of Berta, but also to promote the upcoming trip, they hosted this event.  The event featured a panel of previous Witness for Peace delegates.  This was a great way to start International Women’s Day week, since it connected the struggles of women in other countries to our own brutal foreign policy.  Feminism should be for everyone, not just American women.  Our foreign policy is anathema to feminism.

Berta Caceres 2015 Goldman Environmental Award Recipient


International Women’s Day: March 8th

On March 8th, the Feminist Justice League hosted a 78 minute symbolic strike in solidarity with International Women’s Day events around the world.  The strike was meant to highlight the wage gap between men and women.  If one compares the median income of a man versus a woman, women make about 80% of the income that men make on average in a year (80% is the newest statistic, but 78 is still often quoted).   There are many reasons for this.  For one, women are not valued, so their labor is less valued.  Careers which attract women tend to be lower paid and less esteemed.  Because the United States is one of the few countries in the world which does not provide paid maternity leave, women must leave the labor force when they have children.  This also diminishes wages.   Women are more likely to do unpaid labor and care for children as single parents.  This too, diminishes their economic power.   It was extremely cold and windy on March 8th, but a few dozen intrepid protestors braved the cold for the whole 78 minutes.  At various intervals, we banged on a pot and announced the wage gap between various racial minorities and white men.  The banging on the pot was met with “boos!” as we expressed our outrage over the racist, ageist, and sexist wage gap.  Black women make about 63% of the median income of white men and Hispanic women make 54%.  Native Hawaiians/Pacific Islanders make 60% of the income of white men and Native Americans make 58%.  Women over the age of 55 make about 74% of the income of white men the same age.   Wage parity is important since it highlights the economic foundations of sexism (and for that matter racism).   The event was followed by a panel discussion, which explored other facets of labor.  I especially enjoyed when Ariel spoke about sex work and stripping.  She provided a balanced view of the pros and cons of the industry, her struggles and successes as a stripper (especially with stigma), and a call to legitimize all the work women do.    Kristi provided great information about Earned Safe and Sick Time in Duluth and Katie Humphrey spoke about how women benefit from unions.  A great discussion followed.  On April 4th, there will be another wage parity event in Duluth, hosted by AAUW.

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Feminist Frolic:  Labor History Walk + Discussion

Once a month, the Feminist Justice League hosts a feminist frolic, which involves an outdoor activity and a discussion.  This month, Adam was going to present on the labor history of Superior while doing a short walk.   Only three people showed up, so we decided to table the event for a later time.  However, about an hour later, two more people showed up, so I did a presentation of socialist feminism at the Solidarity House.

 


13th Documentary: March 13

Superior Save the Kids hosted a documentary showing of 13th.   I enjoyed that the documentary was dense with history and information, yet easily digestible.  It wove a tight narrative of how the criminal justice system is fundamentally racist.  For instance, African Americans make up 6.5% of our population, but 40% of the prison population.  It is startling to think that there are more prisoners today then there were slaves during the Civil War.   The United States is 5% of the world’s population, but hosts 25% of the world’s prison population.   According to the film, the rise of the prison industry was a way to profit while oppressing racial minorities (and really everyone as we are all to varying degrees oppressed by a system that divides us, threatens us, and profits from our punishment).  To this end, the “scary black man” had to be invented.  Thus, around the turn of the last century,  a narrative that black men were rapists, out of control, and associated with criminality was concocted.  This narrative legitimized the KKK and racist mobs (such as the racist mob which hung Clayton, Jackson, and McGhie in Duluth).  The Civil Rights movement challenged outright violence against and segregation of black people, but violence and segregation have continued through the criminal justice system.  For instance, in 1970, the prison population was about 350,000 people.  Today, there are states with higher prison populations than that number!  By 1980, there were 500,000 people in prison.  The war on drug, which penalized crack cocaine harder than other drugs, as well as cuts to social programs, ushered in an era of explosive prison population growth.  By the mid 1980s, over 700,000 people were imprisoned.  By 1990, the number was over one million.  In 2000, the number reached 2 million.  The Clintons were complicit in this surge, as Bill Clinton wanted to be tough on crime.  Through his Crime Bill and other polices, he supported extra police, the militarization of the police, the construction of extra prisons, mandatory minimum sentences, truth in sentencing (which limits parole), etc.  Hillary called black youth “super preditors.”  I have no illusions with the Democratic party.  But, to be fair, Trump wanted the death penalty for youth.   The movie also pointed out that the mass incarceration of African Americans has resulted in a crisis of leadership or less ability to organize themselves for their own rights.  There was also information about ALEC, for profit prisons, and the movement of individualizing prison through GPS tracking/ankle bracelets.   I had to work that night, so I missed the discussion, but it was a powerful and informative film.  Save the Kids hopes to continue to show films on a monthly basis.  On April 10th, Selma will be shown.

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Bi with (Pizza) Pie:  Trans in Prison- March 20th

Each month, Pandemonium, the local Bi+ group gets together for a presentation on a topic.  This month, Lucas Dietsche led the discussion with a presentation on the challenges that trans individuals face in the criminal justice system.  He gave a very informed and engaging presentation on this topic.   Some of the challenges include getting sent to a prison that misgenders the individual (so typically transwomen end up in men’s prisons or transwomen in men’s prisons), lack of access to hormones or other treatments, sexual assault, solitary confinement, lack of access to gender specific items such as bras, solitary confinement, and use of a legal name rather than preferred name or pronouns.  When writing to trans prisoners, Lucas noted that the writer can not address the envelope or letter to the preferred name of the individual.  The DOC requires that senders must use the legal name of the prisoner.  He also noted that the DOC does not track trans individuals since it does not view them as trans.  Rather, it lists them as their legal or birth sex.  Thus, it is hard to know exactly how many trans individuals are in the prison system as the system renders them invisible.   Lucas also mentioned some examples of trans people in prison or who have been in prison, such as Cece McDonald and Chelsea Manning.   In the future, we would like to host an LGBTQ Letters to Prisoners Event.

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UMD Women and Gender Studies Presentation: March 21st

I was invited to speak at a Feminist Activism and Community Organizing Class at UMD.  This was a great experience.  I spent the hour speaking about how theory informs the organizational tools that I chose to utilize as a feminist.  I spoke about socialist feminism and my focus on building mass movements over electoral politics.   The coolest part was that one of the students had read one of my blog posts prior to my visit to the class!


Socialism and a Slice: March 27

One a month, Socialist Action hosts Socialism and a Slice.  This is an event for local activists to get together and enjoy pizza while discussing current events.  At this meeting, Henry Banks provided us with some information about Uber.  He made a strong argument against Uber on the basis that it is not regulated, it can drive up the price of taxis, and that taxis themselves are often utilized by people of color and low income individuals (contrasted with Uber which has more middle class white appeal).   Taxi companies are more likely to be unionized than Uber and Adam R. pointed out that during Trump’s immigration ban, Uber continued providing ride services while NY taxi drivers were on strike.   Later, Uber undercut taxi drivers who returned to work by turning off surge pricing (that is, when taxi demand goes up, prices tend to go up). This disgusting scabbing should be enough to turn a person off of Uber for good, as it seems that Uber only supports society’s “ubers” and uber profits.  Unfortunately, Duluth’s City Council passed a resolution in support of ride share companies later that night.


Homeless Bill of Rights:

The Homeless Bill of Rights meets each Thursday at 6:30 at Dorothy Day House.  I did not become involved with the group until October, but the organization has been tirelessly and relentlessly working on this issue since 2013.  Finally, after all this time, the Homeless Bill or Rights is finally moving forward.  Two important things happened this month.  Firstly, the Duluth City Council voted that they wanted to move forward or for action to occur related to the bill.  Although this doesn’t mean too much, it does mean that they are looking to see some sort of progress on this issue in the future and are committed to being a part of that.  Another hopeful turn of events is that the Human Rights Commission voted to support the language and eleven points of the Homeless Person’s Bill of Rights.  They also support this as an ordinance or a template for moving forward with an ordinance.  This does not mean that this will be the ordinance that the City Council eventually vote on, as this requires further negotiation.  However, it is a nice step forward.

14702377_1240475885996242_1996750558988644607_n  This is a promotional photo taken by the Homeless Person’s Bill of Rights Coalition.  The featured individual is an activist who is engaged in this campaign and who has spoken about her experiences (Shareeka), though many individuals had their photos taken to promote the ordinance.

Hotdish Militia:

The Hotdish Militia has continued to meet each Thursday at 5:30.  The big project that the group is working on is a Bowl-a-thon to raise funds in support of local abortion access at the Women’s Health Center.   The funds go directly to local, low income women (or possibly men/trans/gender non-binary) so they can afford an abortion or other reproductive health care.  Right now, we are working on raising funds, but also soliciting businesses for prizes to award the teams.  The bowling event will be held on April 29th.  Thus far, the fundraiser has raised over 2000 dollars.  The goal is $5000.  My own modest team, The Feminist Justice League, has raised over $400.  While we are not the biggest fundraisers, I am proud that we have raised anything at all and thankful to the donors who have supported us!

to support us:  https://bowl.nnaf.org/team/106832

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Doctrine of Discovery:  3/30/17

Peace United Church hosted a showing of the documentary, Doctrine of Discovery.  The film is about how Papal law from the late 1400s has been used to justify the denial of land rights and self-determination of Native Americans.   Catholic law has been the basis of U.S. policy regarding Native Americans throughout our entire history.  Basically, Catholics did not recognize the right of Native Americans to own their land.  Rather, as “heathens” they were viewed as subhumans who benefited from civilization and who did not have rights to the land because they were not making “productive use” of it.  As late as 2014, the U.S. Supreme Court (Ruth Bader Ginsburg no less) has upheld this archaic worldview.  In fact, this worldview is the foundation of the United State’s very existence.  To recognize the property rights of Native Americans would challenge capitalism and the taken for granted right of white people to inhabit/exploit this land.  The documentary was awesome and I enjoyed the thoughtful discussion that followed.   I also enjoyed learning the origins of some words.  For instance, colonization comes from the word colon.  To colonize is to digest.  What a powerful metaphor.  Europeans digested Native Americans by consuming their land, taking their lives, and destroying their culture.

Trans Visibility Day: 3/31/17


The month ended with a picket in support of Trans Visibility Day.   Trans Visibility Day was founded in 2009 in the United States to promote positive visibility of the trans community (as opposed to Trans Remembrance Day which is focused on violence against and victimization of trans individuals).  Locally, the event was sponsored by the Prism Community, though I believe that other groups such as Trans+ and UWS Gender Equity Resource Center were also involved.  The event which I attended was a picket, but the previous night there was a poster making session and later on Friday evening, Prism sponsored a film showing of National Geographic’s Gender Revolution.  I did not attend the film.  However, the picket was very well attended.  It was great to see so many young people, especially high school students.  I also liked all the glitter and colorful hair!  There was a lot of positive energy!  Many vehicles honked in support of the event and I only noticed a few pedestrians and one driver making rude gestures or comments.   This was my first time attending Trans Visibility Day and it was a great experience.  I also received a few compliments on my sign!

Self Care:

I am not a superhuman, so I did take time for myself.   I had a fabulous time attending the MN Ballet’s Firebird.  What is better than Stravinsky, Russian folk tales, and my favorite kick ass lich Koschei?!  I also visited St. Croix State Park.  I saw two fields of tundra swans near the park.  Today, I did some birding at WI Point and saw many common mergansers.  I also painted some bird houses and worked on editing one of the vampire novels I’ve written.  I wish there were more hours in the day.  I didn’t have enough time to read or pursue other hobbies.   Oh well.  It was a great month and I am looking forward to a fun filled, activist driven April!

Vangarden Notes: For the Birds

Vangarden Notes: For the Birds

H. Bradford

3.31.17

I feel that I have not had time to pursue hobbies lately.   It seems that activism and work take up the lion’s share of my life.   To some degree, I’ve wanted to make time for more hobbies this month.  To this end, I decided that I was finally going to paint some bird houses.  With the spring migration underway, it seemed like the perfect time to spruce up some of the bird houses that Adam’s brother donated to us.  The bird houses are designed with bluebirds in mind, but according to the National Blue Bird Society the boxes may be used by chickadees, some species of wrens, nuthatches,  tree swallows, and house sparrows.  Last year, one of our boxes was used by a chickadee, which seems like the most likely candidate for nesting in our small, urban yard, which we call “The Vangarden.”


I spent a few evenings painting the boxes.  I am not great at using paint, but it was a fun little hobby project.  What’s more, it looks great to have our yard and house decorated with a half dozen bird houses.   Even if the birds don’t utilize them, I think it adds to the yard décor and communicates our hopes for a wildlife and community friendly yard.  We put the bird houses up in mid March, which I read is the recommended time of year for hanging bird houses in northern states.


Here are a few of the designs:

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This is one of my favorite of the houses that I painted.  I had fun painting some cheerful sunflowers in a vaguely impressionistic style.  Although it looks pretty, I read that birds prefer more naturally colored bird houses.   Interestingly, birds see both the color spectrum that we see and the UV spectrum (well, birds of prey and nocturnal birds less so).  Birds that do not appear to have gender differences in plumage actually appear differently to birds, which can see plumage markings and colors that are invisible to us!  Thus, blue jays, crows, chickadees, and other similar looking birds actually look different (invisible sexual dimorphism) to the birds themselves.

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Another bird house that I painted featured a moon stars, and the Northern Lights.  I actually tried to add some constellations to the box, but it is hard to tell since I added a lot of random dots as well.  I read that bird houses should not be painted dark colors because they can overheat.  But, our yard is very shady….especially the side of the house where this bird house was placed.  I am not too concerned that it will get too hot.

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The above bird house was painted to look like a barn.  The white paint was a little bit drippy so it is not as tidy as I would have liked.

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This birdhouse was made to look like a green colored house with birch trees and a conifer tree on the opposite side.

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Finally, this bird house was made to look like a dark blue house.


Hopefully some birds use these houses this year!   The boxes have been hung on a few sides of the house.  Realistically, they are not spaced far enough apart or covered enough to be ideal nesting sites.  For instance, Black capped chickadees prefer to nest at least 650 feet away from each other.  Nuthatches prefer one box per 6 acres!  Two of the boxes where placed on the front side of the house, where there is a spruce tree and shaggy boxwood bush…but also a busy street.  Our yard is pretty small, so there are not ample choices of where to hang the boxes.  However, perhaps if we obtain others we can consider this an experiment.  Which boxes will get used?  What area of our yard is favored by birds?  Will we attract any other species of nesting birds (other than the chickadee last year)?  Whatever the outcome of our project, it is fun to paint the houses as a hobby and a nice way to decorate our yard.

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