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The Struggle Against the 40 Days for Life

The Struggle Against the 40 Days for Life

The Struggle Against the 40 Days for Life

Heather Bradford

10/21/19


While some people prefer to spend the fall season carving pumpkins, thousands of anti-choice activists across the United States prefer to spend it trying to carve away reproductive rights.  In over 500 cities, from Marietta, Georgia to Bismarck, North Dakota, anti-choice protesters have once again mobilized for the annual fall campaign 40 Days for Life. Beginning September 25th and ending November 3rd, reproductive health clinics are again inundated with demonstrators from dawn until dusk during the 40 day vigil.  In the wake of aggressive abortion restrictions passed last spring and summer and over forty years of attacks on abortion rights, it is critical that pro-choice activists take action against this campaign.        


What is the 40 Days for Life?

For those unfamiliar with these events, the 40 Days for Life is an international campaign which urges participants to use prayer, fasting, education, and vigils to stop abortion.  On the surface, these may sound benign compared to arson, murder, acid attacks, or other less kindly tactics used by the anti-choice movement in the past. Participants must even sign an agreement that they will obey the law and conduct themselves with non-violence.  Nevertheless, these tactics constitute harassment of patients who utilize reproductive health services. If it was truly a matter of religious fasting and prayer, this could be done in the privacy of home or in churches, rather than at hundreds of reproductive health clinics across the country.  While the actions are framed as vigils, these “vigils” are held outside of clinics, sometimes for over twelve hours a day, for the entire forty days. Participants carry signs which say “Pray to End Abortion” and “witness” or engage with staff, patients, and pedestrians. The religious language of vigil obscures the reality that it is a picket and “witnessing” often amounts to harassment.  For instance, at the WE Health Clinic in Duluth, Minnesota a few of these picketers have prayed loudly, played religious music, skirted the property, and entered the physical space of patients and counter protesters. Indeed, it is a movement to end abortion not through the imagined power of the spiritual realm, but in the very real public arena through picketing and marshaling anti-choice activists into action.  While there may be some praying involved, appearing at clinics amounts to preying upon patients.          


The 40 Days for Life initially grew out of anti-choice activism in Texas.  David Bereit, the founder of the group and former pharmaceutical sales representative for Bristol-Myers Squibb, began his activist career organizing against the 1998 expansion of a Planned Parenthood in College Station, Texas.  The Planned Parenthood had operated in College Station for 24 years, but sought to build a stand alone facility to provide abortions. In response to this, Bereit founded the Coalition for Life, which protested the Planned Parenthood on abortion days.  Over the years, he saw decreased engagement in this organizing. Looking for fresh tactics, he envisioned the 40 Days for Life as a shorter, more targeted campaign. Held in the fall of 2004, the first 40 Days for Life recruited 1000 volunteers to picket in the public right away of the College Station Planned Parenthood.  The campaign drew support from local churches and Knights of Columbus, who covered daily shifts from 7 am to 3 pm. The following year, a second 40 Days for Life was launched in Dallas, Texas to coincide with the anniversary of Roe v. Wade and quickly expanded to Seattle, Houston, and Green Bay, Wisconsin.  Owing to the swift success of the campaign, Bereit went on to work for the American Life League, a national organization opposed to euthanasia, abortion, stem cell research, and all forms of contraceptives.  The first nationally coordinated 40 days for Life began in 2007 in 89 cities and 33 states (Bereit, Carney, and Lambert, 2017). The campaign has since spread to 61 countries, has amassed 1 million participants, is supported to 19,000 churches, and claims to have closed over 104 abortion clinics (Saving lives and ending abortion, 2019)


It is a certainly a bold claim to say they have closed 104 abortion clinics.  But, there has been a precipitous decline in the number of clinics across the country.  For instance, in 1992 Kentucky had eight abortion facilities, but as of 2018 had one. In 1992, Louisiana had 17 abortion facilities and as of 2018 had three.  In Missouri, there were 12 abortion facilities, but in 2018, it was down to one. Many of these closures are due to TRAP laws, or Targeted Regulations of Abortion Facilities.  TRAP laws are among the 1,100 restrictions enacted since Roe v. Wade and target clinics by forcing them to comply with unnecessary regulations such as admitting privileges, minimum room and doorway sizes, and meeting the requirements of ambulatory surgical centers. The Supreme Court struck down TRAP laws in Texas in Whole Woman’s Health v. Hellerstedt (Arons, n.d.).  However, the decision came too late for many clinics.  In 2013, prior to the passage of TRAP Laws under House Bill 2, there were over 40 abortion clinics in Texas. This number was halved by the time the Supreme Court decision was made in 2016 and it is unlikely that many of the clinics will reopen (Ura, Murphy, Daniel, and Carbonell, 2016).  The 40 Days for Life is not specifically related to TRAP laws, but it is part of a continuum of tactics used by the anti-choice movement. With fewer clinics operating across the country, it is easier for anti-choice forces to concentrate their protests on what few remain. The Planned Parenthood that served College Station, where the 40 Days for Life began, itself closed in 2013.  The clinic, along with three other Planned Parenthood clinics, closed their doors the same day Texas governor Rick Perry announced the passage of House Bill 2. However, the clinic cited that loss of funding after the 2011 legislative session was the reason for the closure (Brown, 2013). The closure of the clinic was made more appalling by the fact that the facility subsequently went on to become a crisis pregnancy center called Hope Pregnancy Center and a headquarters for the 40 Days for Life (CCM News, 2015).  Crisis Pregnancy Centers are yet another tactic used by the anti-choice movement. These fake clinics have proliferated across the United States, using the guise of reproductive health care to spread false information and lure abortion seekers away from actual clinics. 


 

The 40 Days for Life Campaign Today


This year in Minnesota, there are seven registered 40 Days for Life campaigns.  The number of campaigns outnumber the actual number abortion clinics in the state, which is five.  According to UnRestrict MN, three of five of these clinics are located within the Minneapolis and St. Paul area (2019).  Wisconsin is hosting seven 40 Days for Life vigils this year, but only has three abortion clinics in the state. Many of these pickets are located at Planned Parenthood clinics, which often do not provide abortions.  For instance, Planned Parenthoods in Mankato, MN and St. Cloud, MN are not abortion providers, but are locations for the 40 Days for Life campaign. The campaign therefore target cancer screening, STI tests, birth control, transgender health services, and other health care.  Make no mistake, they want to end Planned Parenthood. Even communities without reproductive health providers are hosting campaigns. Although Walker, Minnesota has a population less than 1000 and is two hours away from the nearest abortion clinics in either direction, it is home to a 40 Days for Life campaign.  The remote town was even visited by Dr. Haywood Robinson, the director of campaign’s medical affairs and education. Robinson was once an abortion provider, who now describes abortion as genocide and was a founding member of the 40 Days for Life when it first launched in Texas (40 Days For Life’ speaker comes to Walker, 2019).   


The passage of restrictive abortion laws this past year has only increased the numbers of anti-choice protesters at clinics this fall.  The Red River Clinic of Fargo, North Dakota, the only abortion clinic in the state, reported a larger than usual number of protesters during this year’s 40 Days for Life.  Earlier this year, North Dakota passed a law which would require doctors to provide inaccurate information that drug induced abortion can be reversed. A lawsuit against the restriction has been filed by the Red River Clinic and American Medical Association and the law was recently blocked by a federal judge (Hyatt, 2019).  In Alabama, where the Human Life Protection Act was passed in May, protesters have reportedly increased in numbers in the subsequent months. The ban, which sought to make abortion a felony offense for doctors and outlawed abortion even in cases of rape and incest, is being legally challenged by Planned Parenthood and the ACLU.  Reproductive Health Services in Montgomery Alabama, one of three clinics in the state, has braced itself for more demonstrators, who have purchased a nearby parking lot for their operations. Their activities include a mobile ultrasound machine called “Life on Wheels,” which offers ultrasounds to abortion seekers in an attempt to sway their decision.  A local pro-choice organization called Power House, provides housing for abortion seekers and escorts them to their appointment by shielding them with an umbrella and navigating the crowds of harassers (Crain, 2019). As a whole, there has been a substantial uptick in anti-choice activities at abortion clinics over the last several years. The number of protesters outside of clinics was 21, 175 in 2015 and by 2018 had risen to 99,409.  Incidents of obstruction at clinics has also increased, from 242 instances in 2015 to 3,038 instances in 2018. One example is Red Rose Rescue, wherein anti-choice activists trespass into health clinics to harass patients under the guise of giving them a red rose. Abortion clinics reported 15,773 instances of internet harassment and hate mail in 2017, which increases to 21, 252 in 2018. Instances of hate mail and phone harassment increased by 1000 since 2015 (National Abortion Federation, 2018).  This increased activity has many causes and no doubt, the election of Donald Trump has emboldened many reactionary elements of society. Further, anti-choice activists may be on the move because their movement has been given new life by their many successes passing abortion restrictions, expanding crisis pregnancy centers, and limiting funding to reproductive health services (such as Planned Parenthood’s loss of Title X funding).     


The Need for a 40 Days for Choice


There are modest, but valiant efforts across the country to counter the 40 Days for Life.  In 2014, the Feminist Justice League in Duluth, Minnesota began counter protesting the 40 Days for Life and have continued this effort each fall, picketing once a week.  The group has also organized “Chalk for Choice” once a week. This event entails creating positive messages and images on the plaza of the Building for Women. The Building for Women is home to the WE Health Clinic, one of the five abortion clinics in Minnesota.  The clinic plays an important role in providing abortion to the northern and central parts of the state as well as Northern Wisconsin and Michigan. Locally, the 40 Days for Choice has grown, as Feminist Action Collective, founded after the election of Donald Trump, has also sponsored a once a week counter protest during the 40 Days for Life.  H.O.T.D.I.S.H. (Hands of the Decision, It’s Healthcare) Militia, an abortion fund also located in Duluth, has also joined the 40 Days for Choice, and last year hosted one night a week of protest and also organizes an abortion fundraiser during the 40 Days. Other Duluth events for the 40 Days for Choice this year included an educational presentation on the constitutional history of reproductive rights, a launch party for the 40 Days for Choice, and an upcoming poetry night that celebrates body autonomy.  University of Minnesota Duluth’s Student Advocates for Choice have also collaborated on community events for the 40 Days for Choice, including participation in the H.O.T.D.I.S.H. Militia abortion fundraiser and hosting their own protests of the Women’s Care Center, a crisis pregnancy center located across the street from the WE Health Clinic. The statewide UnRestrict Minnesota campaign has sponsored some of these events and sought to involve AFSCME in reproductive rights organizing. The collaboration of multiple groups for the 40 Days for Choice offers an organizing template of what might be possible elsewhere in the country.


Other events are also being organized.  Since 2015, the Guild of Silly Heathens in Missouri has hosted a variety of pro-choice events for a 40 Days for Choice at Planned Parenthood in Columbia, Mo.  Like many Planned Parenthood clinics, the Columbia location does not provide abortions but is still a hot spot for anti-choice protest. The sole abortion provider in Missouri is in St. Louis (Woods, 2018).   Missouri is one of six states with only one abortion clinic, a clinic which was almost closed this past summer in the wake of new restrictions. The Movement for Abortion Defense in Cincinnati, Ohio has also counter protested the 40 Days for Life last spring.  Madison Wisconsin Abortion Defense held a counter protest against the 40 Days for Life last March. Unfortunately, there is no nationally coordinated effort to organize the 40 Days for Life, so these actions are taken by individual groups or small networks of groups in collaboration.


Abortion does not have to be a controversial issue.  It is healthcare that should be available free, readily, safely, on demand, and without stigma.  Beyond healthcare, it is vital to the equality, inclusion and empowerment of women and abortion seekers who are trans and non-binary.   Forced pregnancy is degrading, inhumane, and dangerous. There is a lot of work to be done to fight back against the onslaught of restrictions and barriers that have been passed since Roe v. Wade.  One piece of this work should be a nationally organized campaign against the 40 Days for Life as part of renewed engagement in clinic defense and mass action.  The anti-choice movement is coming out in force and all defenders of reproductive justice rise to the occasion in a time when abortion rights are already barely existent in large swaths of the country.  While this is a movement that has sworn to non-violence tactics, the consequence of illegal abortion is anything but. In a society with widespread sexual assault, domestic violence, economic deprivation, mass incarceration, and marginalization of the oppressed, body autonomy is the leading front in the battleground for liberation.  prochoice


Sources:

Arons, J. (n.d.). The Last Clinics Standing. Retrieved October 20, 2019, from https://www.aclu.org/issues/reproductive-freedom/abortion/last-clinics-standing.

Bereit, D., Carney, S., & Lambert, C. (2017). 40 Days for life: discover what God has done … imagine what He can do. Nashville, TN: Cappella Books. 

Brown, B. (2013, July 19). Planned Parenthood announces closure of Bryan clinic, two others in Texas. Retrieved from https://www.theeagle.com/news/local/planned-parenthood-announces-closure-of-bryan-clinic-two-others-in/article_f5ded327-fe5a-5694-b5e3-35a759a33ef2.html.

CM News. (2015, November 10). Planned Parenthood Facility Repurposed In Bryan, Texas. Retrieved from https://www.ccmmagazine.com/news/planned-parenthood-facility-repurposed-in-bryan-texas/.

Crain, A. (2019, September 25). 40 Days for Life means more protesters outside Alabama abortion clinic. Retrieved from https://www.al.com/news/2019/09/40-days-for-life-means-more-protesters-outside-alabama-abortion-clinic.html.

How many abortion clinics are there in Minnesota? (2019). Retrieved from https://unrestrictmn.org/faq/abortion-facilities-in-minnesota/.

Hyatt, K. (2019, September 25). Protesters gather outside Fargo abortion clinic on start of 40-day campaign. Retrieved from https://www.westfargopioneer.com/news/4678872-Protesters-gather-outside-Fargo-abortion-clinic-on-start-of-40-day-campaign.

National Abortion Federation. (2018). 2018 Anti-Abortion Violence and Disruption Statistics. (pp. 1–10). Retrieved from https://prochoice.org/wp-content/uploads/2018-Anti-Abortion-Violence-and-Disruption.pdf

Saving lives & ending abortion. (2019). Retrieved October 20, 2019, from https://www.40daysforlife.com/about-results.aspx. 

Ura, A., Murphy, R., Daniel, A., & Carbonell, L. (2016, June 28). Here Are the Texas Abortion Clinics That Have Closed Since 2013. Retrieved from https://www.texastribune.org/2016/06/28/texas-abortion-clinics-have-closed-hb2-passed-2013/.

Woods, E. (2018, January 3). 40 Days for Life: Protesting the Protesters. Retrieved from https://reproaction.org/40-days-for-life-protesting-the-protesters/.

’40 Days For Life’ speaker comes to Walker, (2019, October 17). Retrieved from https://www.bluemountaineagle.com/life/national/days-for-life-speaker-comes-to-walker/article_16d52b8a-84c2-567b-b1d9-4815c43db3f8.html.

 

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Why I Fundraise for Abortion Access

Why I Fundraise for Abortion Access

Why I Fundraise for Abortion Access

H. Bradford

4/9/19


It’s that time of year again.  This is the third year that I have spent February, March, and April trying to fundraise for abortion access.  I am not that good at fundraising, but I try.  I try to organize a team, promote the fundraiser, get some donations, and help with the organizing of the event through H.O.T.D.I.S.H Militia.   My contribution to the event is not as much as the contributions of others, but it is important to me.  For the past few years, H.O.T.D.I.S.H Militia, a local abortion fundraising group has attempted to raise $10,000 through a national fundraiser called “Bowl-a-thon” which is organized through the National Network of Abortion Fund’s (NNAF).   We have successfully met our fundraising goal each of the last three years that I have participated.  There are many reasons why I participate in this event, which I will outline so that readers have a better understanding of how the fund is used and why it is necessary.

This image was created by Betsy Hunt for H.O.T.D.I.S.H 2019


Abortion is Expensive:


Expensive is relative, as all medical expenses tend to be costly to those who cannot afford them.  But, considering that 40% of Americans cannot cover an unexpected $400 expense, abortion or ANY unexpected medical cost is expensive (Bahney, 2018).  At our local clinic, the basic cost of an abortion is $700, which goes up in price depending upon how far along the pregnancy is and if the patient requires a Rhogam injection.   The $700 cost is pretty similar to the cost at the other four Minnesota clinics listed on NNAF’s website.  This $700 cost is expensive for someone who was not intending to become pregnant, who only has a short time to raise the funds (less than 14.5 weeks at our local clinic),  who will see the cost increase the longer it takes to raise the funds, who must take the day off of work (since abortions are only provided locally on weekdays), must pay for transportation and perhaps day care or a baby sitter, and other costs.   75% of abortion patients in Minnesota were economically disadvantaged (State Facts About Abortion Minnesota, 2018).  I have recently had some unexpected medical expenses and it is extraordinarily stressful!  In my case, these are expenses that I can pay over time.  Unfortunately, at our local clinic, the payment is due in full at the time of the procedure.  There is no method to pay in installments.  $700 is therefore an enormous barrier for patients seeking an abortion.  H.O.T.D.I.S.H. provides supplemental funding to patients who might otherwise be unable to afford the full amount.


Insurance Often Doesn’t Cover Abortion:


In my observation, most patients with employer provider insurance must pay for the in full as the procedure is not covered by the insurance (some parts may be, such as an ultrasound, but patients are still responsible for the cost at the time of their appointment).  Many patients who seek abortion have not yet met their deductible or their out of pocket maximum.  Thus, it seems uncommon that insurance picks up the tab for the costs.  The H.O.T.D.I.S.H fund helps working people with insurance cover this unexpected expense.  It seems pretty unjust that abortion is segregated from regular health care, so that even those with insurance find that they must pay.  This punishes women and serves to stigmatize abortion as something frivolous or unnecessary.   In Minnesota, Medical Assistance covers the cost of abortion, but many patients do not have active M.A. because they have moved, did not submit paperwork, forgot to renew it, or any number of reasons.  Those who do must pay an $8 co-pay, but even this can be a barrier to someone experiencing domestic violence, homelessness, unemployment, or extreme poverty.  H.O.T.D.I.S.H funds are sometimes used to cover the co-pay or any additional expenses that Medical Assistance (Medicaid) might not cover.  It is also important to note that because of the Hyde Amendment, not all states fund abortion through Medicaid.  The Hyde Amendment prevents the use of federal funds to cover the cost of abortion.  States can elect to use their own funds to cover abortion, but only seventeen states have chosen to do this.  Minnesota is one of them, but patients from out of state may find that their Medical Assistance does not cover the cost.   For instance, Wisconsin only extends coverage in the cases of rape, incest, or life endangerment (Hyde, n.d.).  Finally, while Medical Assistance (Medicaid) covers abortion in Minnesota, Medicare does not cover elective abortion.  Therefore, individuals with disabilities who receive insurance through Medicare are unable to access abortion through that program.  As a caveat, I want to make clear that I am not well versed in the world of insurance, but in my observation at the clinic, insurance is rarely a guarantee of coverage.  H.O.T.D.I.S.H funds are regularly used to supplement employment health insurance coverage, MA copays, and to support Wisconsin residents on Badgercare.   Because 30% of Black women and 24% of Hispanic women receive Medicaid, as compared to 14% of white women, the national restrictions on Medicaid coverage of abortion disproportionately impacts women of color (Hyde, n.d).  The abortion restrictions through Medicare is ableist.  All of this is symptomatic of our need to repeal the Hyde Amendment, fight for universal and free health care for all, and demand that abortion be treated as ordinary health care.


Abortion Intersects with Domestic Violence and Sexual Assault:


I work extremely part time checking in patients at our local clinic.  My short shift at the clinic is usually preceded by a night shift at a domestic violence shelter.  While I must maintain confidentiality at both places because of HIPAA and VAWA, I will say that I sometimes recognize patients from my other full time employment at the shelter.  I am usually familiar with at least one name from the patient list.  To me, it is extremely sad and angering that society portrays abortion seekers as selfish, irresponsible women.  This ignores the violence, control, and coercion that women experience in their relationships and how pregnancy is a tool of patriarchal dominance.  Pregnancy is a tool of patriarchal dominance in violent relationships, but also in everyday ordinary relationships wherein women must negotiate consent, birth control, their sexual desires or lack thereof as unequal partners on account of sexism, racism, economic subordination, heterosexism, ableism, and other forms of oppression that compound together within patriarchy and capitalism.   Providing abortion funding may help a patient escape from an abuser, begin to rebuild their life after sexual assault, and use their limited funds to leave a shelter for a housing opportunity rather than use that money to pay for an abortion.   It disgusts me that patients are met with a gauntlet of protesters who shame and abuse them for their choice with little concern or pause for the trauma that some patients have endured.   It also disgusts me that we live in a society where women can be forced to be pregnant simply because they cannot afford to terminate a pregnancy.   Funding abortion helps survivors of domestic violence and sexual assault.


  Abortion Access is Always Under Attack:


Abortion is always under attack.   Each year, there are always new regulations and new schemes to limit abortion access.  In Minnesota, patients must receive mandatory information from a doctor 24 hours prior to their appointment.  If the patient does not receive this phone call, they are unable to have the procedure.  Minors must bring what seems like a mountain of paperwork documenting their identity, their parents’ identity, and acknowledgement of both biological parents that the minor is having an abortion.   In the absence of both biological parents acknowledging the abortion, the minor must appear before a judge, who will determine if they can have the abortion.   These current restrictions are fairly tame compared to the aggressive movement to further restrict abortion across the country.   This year, fetal heartbeat bans or six week abortion bans have been enacted, passed, or are in the process of passing in Kentucky, Mississippi, Georgia, Missouri, Ohio and Tennessee.  This year, governors in Arkansas and Utah also approved bans on abortion at 18 weeks.  The Minnesota Senate Health and Human Services Committee is currently reviewing a 20 week abortion ban in the interest of fetal pain, even though less than 2% of abortions performed in the state occur after 20 weeks and American College of Obstetricians and Gynecologists posts that it is not until at least 24 weeks of gestation that a fetus possesses the brain structures necessary process pain signals (Ferguson, 2019).  In the face of challenges to abortion access, many activists often frame it as a matter of how many Democrats are in power or that these bans will be overturned by the court system.  The fact of the matter is that the pro-choice movement has been losing the battle for abortion for over forty years.  This battle cannot take place in the arena of electoral politics, which has failed to prevent the avalanche of over 1,000 restrictions on abortion since 1973.  This has to occur by strengthening independent social movements capable of fundamentally transforming and challenging state power and while radically altering mass consciousness and discourse regarding the oppression of women.   Fundraising can be a supplemental stop gap measure in such a movement.  Fundraising should be used while putting demands upon the state and drawing attention to the systemic failures.  At the minimum, fundraising is a hands-on activity that could be used to connect pro-choicers to one another and the community.   At best, it needs to contribute to a fierce, strategic, and unwavering social movement that takes to the streets in protest and strike.  Power must be reclaimed by the masses, rather than consigned to courts and politicians.

This image was taken from NNAF for Bowl-a-thon purposes


Abortion isn’t Abnormal:


Abortion is always treated as a taboo.  It can’t be mentioned or is too controversial to bring up in polite conversation.  Yet, 1 in 4 women have had an abortion before the age of 45.  It isn’t abnormal.  It is ancient.  It is common.  By fundraising, abortion becomes more normal.  At least once a week, I remind people that I am fundraising for abortion on Facebook.   The actual fundraiser is fun.  We go bowling.  The bowling alley chooses to host an abortion fundraiser.  Bowling alleys are not typically considered enclaves of the feminist movement.  Last year, almost 100 people participated at the bowl-a-thon event.  This year, there are over a dozen teams and we expect a similar turn out.  The bowl-a-thon is a public way to be pro-choice and normal.  We are having fun fundraising.  The event has prizes and a party like atmosphere.  This isn’t about death, morals, taboos, secrets, and all of the dark ways that abortion is discussed in society.  This is about raising money and trying to have some fun while doing it.  Of course, it is also about all of the serious things that I outlined above.  But, part of this struggle has to be about making abortion less scary to talk about.  Asking strangers to donate- then having fun while doing it- dispels the the stigma around it.

Image may contain: 13 people, people smiling, people standing

 


Conclusion:


This year we have already met our goal of raising $10,000.  That sounds like a lot of money!  It is, but really, it doesn’t stretch that far.  Over a year, we can provide about $833 of support a month with those funds.  Remember, a single abortion procedure costs $700.  Thus, despite our best efforts and all of the people involved, we can really only pay for a little over 14 abortions a year!  Of course, the money is not used to pay for an entire abortion.  It is doled out more sparingly, typically with $100-$200 grants given to a couple of patients each month.  That really isn’t much at all!  It makes a difference to those patients, but $500 is still a large amount of money to come up with.  The amount we raise is small compared to the actual need.  Perhaps in the future, we will increase our fundraising capacity and be able to do more.  Better yet, it would be great if we could somehow change our society in such as way that we don’t have to fundraise at all.  Abortion would be available on demand, for free.  It would be wonderful if patients didn’t have to drive several hours to the nearest clinic or that everyone had guaranteed sick/personal leave so that missing work wasn’t an economic stressor.  Unfortunately, we have society as it exists now.  In this moment, the fundraising is both critical and inadequate.   There are still a few days left to donate to this year’s Bowl-a-thon.  The donation makes a difference locally, and hopefully I have illustrated a few reasons why!

To donate:

https://bowl.nnaf.org/fundraiser/1903989

https://bowl.nnaf.org/team/214270

Sources:

Bahney, A. (2018, May 22). 40% of Americans can’t cover a $400 emergency expense. Retrieved from https://money.cnn.com/2018/05/22/pf/emergency-expenses-household-finances/index.html

Ferguson, D. (2019, March 29). 20-week abortion ban bill advances in MN Senate. Retrieved from https://www.twincities.com/2019/03/29/20-week-abortion-ban-bill-advances-in-mn-senate/

Hyde Amendment. (n.d.). Retrieved April 9, 2019, from https://www.plannedparenthoodaction.org/issues/abortion/hyde-amendment

State Facts About Abortion Minnesota (Rep.). (2018). Guttmacher Institute.

End the Lies: Activists Confront Crisis Pregnancy Centers in Duluth

End the Lies: Activists Confront Crisis Pregnancy Centers in Duluth

H. Bradford

3/24/18


On Thursday, March 22nd, activists gathered at the Women’s Care Center in Duluth, MN to draw attention to Crisis Pregnancy Centers (CPCs).  The event was organized by the University of Minnesota-Duluth’s Student Advocates for Choice as part of NARAL’s national End the Lies campaign.  The student organized event in Duluth was also attended by members of several local feminist groups, including H.O.T.D.I.S.H. Militia, Feminist Action Collective, and Feminist Justice League.  On March 21st and 22nd, similar events were held across the country as part of an effort to expose CPCs. These fake clinics use tactics such as deceptive advertisements, websites, and misinformation to deny abortion and other reproductive health services.  The March 22nd protests coincide with NIFLA v. Becerra, a Supreme Court Case which is set to decide whether or not a California law which requires crisis pregnancy centers to post information about abortion and contraceptive services offered by the state and whether or not staff are licensed by the state is constitutional.  NIFLA or National Institute of Family Life Advocates has sued the state of California for their right to mislead women as a matter of free speech.


The Women’s Care Center in Duluth was chosen as the site of protest because it is located across the street from the Women’s Health Center, one of six abortion clinics in Minnesota (State Facts About Abortion: Minnesota, 2018).  In addition to performing abortions, the Women’s Health Center offers STI testing, cancer screening, a variety of contraceptives, annual gynecological exams, menopause care, and other reproductive health services. The Women’s Health Center has provided abortion and other reproductive health care since 1981 to Duluth, as well as large swaths of northern and central Minnesota and Wisconsin as the nearest abortion provider.  In contrast, the similarly named Women’s Care Center was launched in 2012 across the street from the Women’s Health Center (Rupar, 2012). While the Women’s Care Center offers free pregnancy tests, parenting classes, and baby items, it can only be described as an anti-abortion center due to its strategic location, similar name, vague website, and pro-life affiliation. Furthermore, the Women’s Care Center is the annual launching point of the 40 Days of Life Campaign, an annual 40 day anti-choice protest outside of the Women’s Health Center.  Although protesters are commonplace outside the Women’s Health Center on clinic days, the 40 Days of Life means that each fall there are larger numbers of protesters outside of the building and that they are there for longer hours.

Image may contain: one or more people and outdoor

Unfortunately, Duluth is hardly an exception when it comes to crisis pregnancy centers.  As of 2012, there were over 90 crisis pregnancy centers in the state of Minnesota. These fake clinics receive over $2.4 million of state money through the Positive Alternatives Act.  The Naral-Pro Choice Minnesota Foundation found that 73% of the CPCs that they investigated provided false medical claims about the association between abortion and breast cancer, 87% lied about the connection between abortion and severe mental health problems, and 67% provided misleading information about the connection between abortion and infertility.  None of the CPCs investigated referred women to birth control and 67% provided misleading information about the health risks of birth control (State-Funded Deception: Minnesota’s Crisis Pregnancy Centers, 2012). This is just a small sample of the ways in which CPCs use deception and lies to promote an anti-abortion agenda.

Image may contain: 4 people, including Betsy Hunt, people smiling, people standing, shoes and outdoor


Nationally, CPCs have operated since 1969, when Robert Pearson founded the first center in Hawaii.  Pearson created the template which has been used for decades by CPCs across the country. His manual explicitly called upon CPCs to falsely portray themselves as abortion providers to lure abortion seekers away from actual providers.  His manual instructed “councilors” to never counsel for contraceptives. In a 1994 speech, he said that a women seeking abortion has no right to information that will help her from killing her baby. Make no mistake, CPCs were founded on a concerted effort to deceive.  These fake clinics have flourished in recent decades as they have found support from Focus on the Family and Care Net. They have also obtained state funding through federal “abstinence only” programs, “choose life” license plates, and through tax credits and direct funding allocations (Stacey, n.d.). Image may contain: 3 people, including Jenny Hoffman, people smiling, outdoor


With 2,300 to 3,500 Crisis Pregnancy Centers across the country and fewer than 800 abortion clinics, it is vital for activists to fight the tide of shrinking abortion access.  To this end, feminists should demand an end to state funding to crisis pregnancy centers and work to educate the public about their deceptive tactics with the demand of increased state oversight.  Abortion itself should be destigmatized, state funded, and added to the canon of regular healthcare. It should be safe, legal, and accessible. At the same time, choice cannot exist so long as we live in a society defined by poverty, racism, sexism, ableism, heterosexism, transphobia, and the myriad of oppressions that divide and immersate us.  Choice cannot exist so long as women are paid unequal wages, bear the burden of unpaid labor, and endure the high cost of childcare. Child care should be provided free of charge at facilities that are open all hours and all days. Some Crisis Pregnancy Centers provide clothes and diapers for babies. Lying, anti-abortion organizations should not be left to fill the gaps of our deficient, war mongering state which gives tax breaks to the rich while denying a living wage to the poor.  Housing, healthcare, child care, parental leave, living wages must also be a part of the larger campaign to finally realize the true meaning of choice and thwart the anti-abortion forces once and for all.

Image may contain: Jenny Hoffman, Lyle Matthew Koesterman and Heather Bradford, people smiling

 

 

Sources:

 

Rupar, A. (2012, July 2). Duluth’s only abortion clinic braces for anti-abortion center to open across street. Retrieved March 24, 2018, from http://www.citypages.com/news/duluths-only-abortion-clinic-braces-for-anti-abortion-center-to-open-across-street-6546494

 

Dawn Stacey. (N.D.). The Pregnancy Center Movement: History of Crisis Pregnancy Centers. Crisis Pregnancy Center Watch.  Retrieved MArch 24, 2018 from http://www.motherjones.com/files/cpchistory2.pdf

 

State Facts About Abortion: Minnesota. (2018, January 05). Retrieved March 24, 2018, from https://www.guttmacher.org/fact-sheet/state-facts-about-abortion-minnesota
State-Funded Deception: Minnesota’s Crisis Pregnancy Centers (pp. 1-26, Rep.). (2012). St. Paul, MN: NARAL Pro-Choice Minnesota Foundation.

A Conversation with a Pro-Lifer

A Conversation with a Pro-Lifer

H. Bradford

1/23/18

Today I attended Party in the Plaza, a celebration of choice.  This event is also a counter protest of the Jericho March, an annual anti-choice march held on the anniversary of Roe v. Wade.  It was a cold, windy January day outside of the Building for Women.  It was also Monday at noon, which diminished our numbers.  About an hour into the pro-choice protest, an anti-choice fellow who I will call Jim- approached me for a debate.  I don’t often debate the other side.  It is absolutely of no value, since we are so opposite in world views.  But, Jim was kind of annoying.  He had already harassed three people in the group.  He basically told “S” that she was going to go to hell.  Even as she danced and tried to ignore him, he shamed her for having fun and making light of the serious nature of abortion.  He also engaged in conversation with two people who very clearly said they did not wish to debate and did not consent to debating.  He actually ignored the word “consent”!  I was quietly appalled that he talked over them, ignored their wishes, and coaxed them into talking- even when they made it very clear they had no interest or desire to engage.  The blatant male entitlement was astonishing.   Eventually, he moved over to me.  I engaged, but I thought it might be a way to sharpen my debate skills and uncover some of my rhetorical weaknesses.  Here is a summary of how it went:

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Jim:  I just want to ask you why you are here.  When you see this innocent life, aren’t you bothered? (Jim is holding a sign of a mangled fetus that looks to be late term- perhaps eight or nine months). H.  Innocence is a social construct.  I am here because I support adult women.  I am here because I care about the life that already exists in society.  The poor, people of color, women, those who are bred to die in our imperialist wars, the mass incarcerated…


Jim: Good, I also care about those things.  But what about the unborn?  The little ones who no one speaks for?

H. You are here for them.

Jim:  You know, a fetus has a heartbeat at six weeks. (Not sure if this is the number of weeks he stated).

H.  Cows and frogs have heartbeats. Does a heartbeat offer special rights?

J. Those are animals.

H. Humans are animals.

J. Humans are mammals but they are not animals.

H. ?

J. Humans are different because they are made in God’s image.

H. I don’t believe in God.  Do you have an argument which does not invoke God?

J. Even if you don’t believe in God, God believes in you.  God puts morality in our hearts, which is how we know right and wrong.  (Provides examples of morality which I am not sure are culturally universal, but I don’t argue.)


H. The ability to say abortion is wrong requires specific knowledge of how reproduction works.  In Biblical times, people were pretty clueless of how reproduction works, which has continued until modern times.  Until the 1800s, people still believed that women contributed nothing to the pregnancy and that all genetic material came from men.  Fallopian tubes were not discovered until the 1600s.  Ova not until the microscope.  (S. chimes in that scientists believed in homuculus- or tiny humans in semen.)  This is why the Catholic church believed in delayed ensoulment in the 1600s and really didn’t come out against abortion until the 1800s (when the science of reproduction was understood).  <Side note, I don’t like to use religious arguments because you can’t out-Christian a Christian…but, whatever>.


J. No, God knew how reproduction worked and even if the specifics were not known to man, God knew that it was immoral.  (Uses the story of Onan masturbating as an example).


H. I don’t think that is a good example of God knowing how reproduction works.


J.  Have you heard of the Holocaust (I nod my head)?  Abortion is like the holocaust since it specifically targets a group of people, marking them for death.  I am sure that you have heard of the Nazis and what they did to the Jews.


H. Yes, the Holocaust was terrible, which is why we must fight fascism.  We must be vigilant against far right movements and aware that they often align themselves with religious institutions. (He was trying to compare abortion to genocide and ageism, which I didn’t specifically address).


J. There have been six million innocent lives lost to abortion.

H. To tell you the truth, I don’t care if it is a billion.  I believe that abortion is a fundamental right of women and essential for their full participation in society.  I don’t believe that anyone should be forced to be pregnant.  I personally never want to be pregnant and can’t imagine gestating a child just to appeal to someone’s morality based upon a several thousand year old religion.


J. You are passionate about the rights of women, but what about unborn women? H. A fetus is dependent upon women for life.  The rights of women supersede any rights of the unborn.


J. What about the sanctity of life?

H. Many things are alive, but do not have rights.  We do not offer rights to the grass.  I mean, I would like it if people had gardens instead of lawns, but I am not going to legislate that people can’t mow (I was purposefully being a bit sacrilegious comparing fetuses to grass).


J. Let me ask you this.  Have you ever held a baby?  Do you have any nephews or nieces?

H. Yes, I have held a baby.

J. And how did you feel looking into that baby’s cute little face?

H. I felt that babies cry and poop a lot.  Babies have a lot of needs.  (While many pro-choice people love babies and have children, I am really unmoved by babies).

J. Didn’t you feel that they were so innocent and pure?

H. No, not really.

J. How about murder, are you against murder?


H. (I pause to think and garble something about self defense, but really don’t want to share my philosophy on the morality or immorality of violence in the context of capitalism).

J. If someone murdered your friends, you  would be upset- right?

 

H. Yes, I would be upset.


J. What about abortion, which is murder?

H. I really believe that abortion is fundamental to the rights of women and our ability to be full and equal members of society.  I believe that our equality and participation in society trumps the interests of fetuses.  I don’t want to be a parent or forced to be pregnant.


J. You shouldn’t be a parent. S. chimed in that it wasn’t a nice thing to say.

H. No, I really shouldn’t.  No one should have a child if they don’t want to have one.

J. I agree.


H. At the end of the day, there is nothing you will say that will change my mind.  And, there is nothing I will say that will change yours.  We have very different world views.  There are other people on my side (pro-choice), some of them are religious.  But, I am an atheist.  I think it is better to focus on common issues.  For instance, there have been pro-life people in the anti-war movement.  There are pro-life people who work against the death penalty.  I have worked perfectly well with them on these other issues. (I also wanted to add that I am a Marxist, but didn’t want to open that can of worms).


J. No one is actually an atheist, since this requires faith.


H. (This is actually true and leads to a complicated argument).  Yes, that is actually correct.  The existence of God can not be absolutely discounted.  In the same way, we can never prove that there are no purple pandas on the sun.  However, the likelihood of purple pandas on the sun is so low that for all practical purposes I am a purple panda atheist.


J. You are actually agnostic.

H. When I say that I am an atheist, it means that I don’t believe there is evidence that would lead me to believe in God as defined by human societies.  (What is God?  How would a God be operationalized? How would a God be measured? But anyway…thanks for telling me what I am…)


J. Where does life come from?  Life is so complex that evolutionary science can’t explain…

H.  Evolutionary scientists don’t try to answer where life began.  Their main concern is how life changes over time.  There may never be complete answers to how life began or the complexities of the universe, but that doesn’t mean that God exists.  (As a trend, throughout history when something is unknown God is used to fill in the blank.  What causes rainbows?  God.  What causes the sun to rise?  God.  What causes the rain? God.  but with scientific knowledge, the pool of unknowns begins to shrink and God fills in the blank less.  So now, we are left with fewer questions such as- where did life come from?)


J. No, you are wrong!  Evolutionary scientists care where life began and had a conference wherein several top scientists concluded that God must exist.  (There were some specifics about this conference, but I don’t remember these details.  I felt that this was mansplaining, since evolutionary scientists don’t specifically study the origin of life.  Some geologists, paleontologists, chemists, astronomers, etc. may work on this question, but it is not specifically a question of evolutionary biology). The truth is that God made all of us and you are part of his perfect creation.


H. I do know that there have been five extinction events and that over 95% of the life on earth that ever lived has gone extinct.  (Correction, 99.9% of all life has gone extinct).  I think humans are here for a short time and we should just do our best to live well and treat each other well, since one day we will be like the trilobites.

J.  I don’t know what made you this way, but I was once a rebel too.  I am going to pray for you tonight.


Conclusion:

I don’t think I was on my A-game with the argument.  In the end, I was tired.  Debating is tiring!  I don’t like to debate, since I don’t want the other side to feel that I am the voice of the pro-choice movement.  The pro-choice movement is diverse.  Many of those involved are religious.  Many are mothers who love babies and children.  I feel that I don’t represent the movement well since I am a stubborn atheist with unconventional morality.  I do feel somewhat insulted when religious people ask me what made me this way?  I was never angry at God.  I never rebelled against God.  My faith simply changed.  It passed briefly into a deep spirituality of scientific pantheism until it naturally became atheism.  Spirituality was the training wheels to my atheism.  Becoming a Marxist also aided that process.  While I am not angry that God, I am angry with the pro-life movement.  I am angry that they shame people who seek abortions.  I am angry that they seek to control sexuality.  I am mad that they seem to care more about “innocent” babies than grown women or that they pit “innocence” against the sin and guilt of women whom they fault for their poor choices.  I am unapologetically pro-choice.  In fact, I am pro-abortion because I feel that it is health care.  I don’t place moral value on a dental visit or cancer treatment.  Abortion is one facet of reproductive health.  There is too much shame, silence, and stigma for me to back down from that position.  This is a fight that I will continue in the years to come.  I hope one day we advance as a society so that abortion is not looked at as a moral issue.  I hope one day it is not a controversy, but a widely available service that long ago was accepted as vital to gender autonomy and equality.

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Photo from last year’s event

The Twin Ports Women’s Rights Coalition

    The Twin Ports Women’s Rights Coalition

H. Bradford

(The following was written for the University of MN-Duluth’s Women and Gender Studies Department Newsletter)

Many people may not be aware that Duluth has its own feminist activist group, so I would like to take a moment to introduce you to the Twin Ports Women’s Rights Coalition (TPWRC).  TPWRC was founded in September 2014 by a group of activists who were involved with ad hoc protests of the 40 Days for Life.  For those unfamiliar with the 40 Days for Life, it is an international anti-choice event wherein volunteers spend forty days outside of abortion providers with the hope of ending abortion through prayer and protest.  The anti-choice campaign began in 2004, is organized through local churches, and happens in the fall and spring each year.  Last spring, the event mobilized 120,000 volunteers through 4,700 churches.  Locally, the 40 Days for Life is held in September through the end of October outside of the Building for Women from 8 am to 8 pm.  Counter protesting them is important because their presence shames women who use the clinic and seeks to sway public opinion against abortion.  Because 95% of Minnesota counties do not have abortion providers, defending our clinic in Duluth is essential for ensuring that women in Northern Minnesota and Wisconsin continue to have access to abortion services.  Furthermore,  over the last forty years, abortion rights have been whittled away by a relentless onslaught of anti-choice legislation that mandates biased counseling, parental consent, waiting periods, and funding restrictions.  With this in mind, the activists who founded the Twin Ports Women’s Rights Coalition have hosted regular protests of the 40 Days for Life since 2010.  We sought create an organization which could continue these protests into the future and organize other feminist actions in the community.  This is how the organization came into fruition in 2014.


Since its founding in 2014, the group has organized a variety of feminist events.  Aside from the counter protest of the 40 Days for Life, TPWRC has organized a support picket of Roe v. Wade.  Last year, this involved a “glo-test” wherein participants carried signs and wore glow sticks.  We have also organized “Chalk for Choice” events this fall, which entails using chalk to create positive messages and artwork in the plaza of the Building for Women. The group has also organized a feminist book club, which will resume this winter.  Other events include panels for International Women’s Day and Roe v. Wade and monthly “Feminist Frolics.”  Feminist Frolics combine education with outdoor adventure.  For instance, in August we went for a hike after listening to a brief lecture about how patriarchy shapes our relationship to nature.  In September, we went foraging for wild food while learning about the history and economics of foraging and gleaning.  Another exciting project that our group has been working on is launching a radical cheerleading group.  The Rah Rah Revolutionaries has participated in several local protests since their re-launch this fall.  Through these various activities, the TPWRC seeks to promote feminist activism while educate ourselves and our community about feminism.


Admittedly, our activist group is modest.  At many of our events, we have less than a dozen attendees.  Our level of activity ebbs and flows with the work schedules of our organizers.  However, the call to feminist activism has hardly been greater.  Feminism is misunderstood and misrepresented in society.  At the same time, women continue to be underpaid and undervalued in the economy.  They continue to be sexually assaulted and abused, then blamed and shamed for the violence against them.  Abortion rights are curtailed, while students are provided skeletal sex education, daycare is as expensive as rent, and we are the one of three nations in the world that does not provide women with paid maternity leave.  Shockingly, denying voting rights to women has become a popular demand in some circles!  It seems that even the most basic rights granted to women have been called into question.  Feminism should be not feared and averted, but should be reclaimed and asserted to make the powers of capitalist patriarchy tremble with fear.  If you would like to join this fight, the Twin Ports Women’s Rights Coalition can be found on Facebook or can be contacted via email at Hbradford@Css.edu


						
					

Activist Archives: Chalk for Choice

There have been many activities this month related to protesting the 40 Days for Life.  Beyond the Friday pickets hosted by the Twin Ports Women’s Rights Coalition, there have been several Chalk for Choice events.  There have been two “Chalk for Choice” events thus far, with another planned for 7pm on October 27th.  The events have been so successful that even after the 40 Days for Life has ended, we would like to continue chalking for choice on a monthly basis.  Here is a report on the event!

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History:

Across the country, abortion providers have been accosted by pro-life activists.  To counter this, some of the clinics have chalked their sidewalks to create a more welcoming environment for the women who use their services.  For instance, in 2015, feminist volunteers went to the Founder’s Women’s Heath Center  in Ohio at 5:30 in the morning to chalk the sidewalk before anti-choice protestors arrived.  The anti-choice protestors had already been chalking the sidewalk in the past, so this was a way to beat them to the punch.   The chalk is a way of expressing support for women who use the clinic and the workers therein.  It also attracted the attention of activists and volunteers who wanted to get involved with chalking and volunteering at the clinic.

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Other clinics have also hosted chalking events, including the Red River Women’s Clinic and Preterm Cleveland Ohio.  The Red River Women’s Clinic is the only abortion provider in North Dakota.  They also began hosting chalking events in 2015 and are currently hosting Chalk for Choices events to coincide with the 40 Days for Life.  As I mentioned in a previous blog post, the 40 Days for Life is a yearly international 40 day anti-abortion vigil that mobilizes up to 10,000 volunteers to stand outside of clinics in prayer and protest.   North Dakota is an extremely hostile state to women’s reproductive choices.  North Dakota women must endure biased counseling, then wait 24 hours for an abortion.  If Roe v. Wade was ever overturned, abortion would automatically become illegal in North Dakota.  Abortions are illegal after 20 weeks unless the woman’s life is in danger.  Furthermore, since the Red River Women’s Clinic is the only clinic in the entire state, women must travel long distances to obtain services.   For instance, a woman would have to travel over 4 hours to go from  Minot or Dickinson to the clinic in Fargo.  In smaller communities, travel might be six or seven hours to Fargo.  The long distances and restrictions are not unique to North Dakota, but should highlight the importance of pro-choice activism in that state.

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Local Connection:

I was not aware of these clinic chalking events until this fall.  Over coffee, someone familiar with them suggested that the Twin Ports Women’s Rights Coalition should host chalking events.  She showed me some images of the chalking that had happened at the Red River Women’s Clinic in Fargo and I agreed to help organize this kind of chalking locally.  Thus, that is how the event was born!  It is just another addition to the activities going on for the 40 days of Choice and hopefully a mainstay in local pro-choice activism.

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Our first event had a turn out of about twelve people.  It was held on a Thursday evening at 7pm.  The forecast called for rain, but we decided to host the event anyway.  Even if the rain washed away our work, we would have the photographs.  Sure enough, the rain destroyed our work before the clinic opened the next morning.  However, it was great to create art and at least beautify the sidewalk for a few hours.  Furthermore, by creating art that night, we showed the anti-choice activists that we are an active and visible part of this community.  We also showed this to the community.  A few pedestrians even joined us in chalking!

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Our second event was held the following Thursday.  This event had about ten attendees and much better weather.  Once again, there was some participation from interested pedestrians.   The artwork survived the night and welcomed women to the clinic.  Several staff at the clinic and organizations hosted in the Building for Women also told me that seeing the bright colors and positive messages brightened their day!

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Perhaps the most powerful testimony was from a woman who shared that had an abortion in the past.  She shared that years ago when she went to the clinic, it was a very hard decision for her.  She did not feel supported in her choice.  She shared that seeing the chalk art made her wish that someone had chalked for her.  Rather than feeling ashamed, she might have felt empowered.  So, the art was very meaningful for her.

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Conclusion:

Choice is beautiful.  It is the cornerstone of equality.  Without it, we are beholden to the power of men who might rape or abuse us.  Without it, we are blocked from careers, education, our dreams, and livelihood.  With out it, we are relegated to becoming tired breeders.  Without it, we are denied healthy and full lives. Without it, we live in fear.   Creating lovely chalk art is just one way to affirm women, the choices they make, and the choices deserve to make.   A better world is possible.  We can begin by drawing it in chalk.

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Radical Cheerleading Chronicles: Cheer for Choice

Each year, from late September through early November, is the 40 Days for Life.  40 Days for Life is an international pro-life campaign which involves fasting, prayer, and 24 hour vigils outside of Planned Parenthood or abortion providers.  The event has mobilized up to 10,000 participants from 3,500 churches.  It began in 2004 and I have been involved with protesting these events since 2010.  In fact, the Twin Ports Women’s Rights coalition came out of ad hoc pickets against the 40 Days for Life in 2014.  Over the years, the vibe of the vigil has changed.  Sometimes there are a few members of the vigil who are a little pushier about their beliefs and directly engage us, the counter protestors.  This year, those at the vigil have generally kept to themselves and kept their distance from us.  For the most part, the participants tend to be peaceful, elderly men and women.  Their signs are not as graphic or offensive as those that might typically be seen in an anti-abortion protest.

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Nevertheless, despite their peaceful nature there are plenty of reasons to protest them.  For one, it is important to mobilize pro-choicers.  We have seen decades of defeats in terms of waiting periods, mandatory counseling, parental consent, funding, access, abortion bans after 22 weeks, admitting rights for doctors, and a plethora of other laws meant to restrict abortion access.   It is demoralizing to think of the parade of defeats that have occurred over the decades.  This is why it is absolutely imperative that the pro-choice movement mobilize to defend the few clinics that we have left.   Secondly, peaceful pro-life protestors are a very visible part of a culture which shames women for having abortions.  Three in 10 women have had abortions, yet this is taboo to talk about.  Abortion is always framed as something secret, tragic, and shameful.  By protesting the pro-life picketers we are asserting in an very visible way that being pro-choice is something to be proud of and that we support all the choices that women make.  Finally, it is important because it shows the workers at the clinic that we are in solidarity with their work.  They may not have the same freedom to voice their opinions, especially while they are working.  They are underpaid (due to funding challenges for abortion services) and underappreciated.  Of course, there are many other reasons to protest and every activist is different, but these are just a few of the reasons that motivate myself.


With that said, each Friday we have been hosting two counter protests as the Building for Women.  These sometimes attract the attention of pedestrians and drivers.  From time to time, some stop to challenge us.  For the most part, we get many honks and thanks in support.  These pickets are called the 40 days for Choice.   To make these pickets a little bit more fun and to attract new participants some of them have themes.  For instance, last year we did a costume theme around Halloween.  We will do this again this year.  One of our themes this year was “Cheer for Choice.”  The theme involved dressing up as cheerleaders.  It was a way to roll out our Rah Rah Revolutionary radical cheerleading project.  I think that having theme days and costumes is a way to boost morale for our own participants.  Reproductive rights is a serious matter, but if we don’t have fun, we can become burned out as activist.


This was our most successful event as the re-launched Rah Rah Revolutionaries.  Five of us dressed up as cheerleaders including myself, Lucas, Alexa, Jenny, Angie, and Juniper.  We had one pedestrian who wanted to cheer with us, but she ended up taking her pompoms and leaving.  So, alas, I have lost a set of pompoms.  In addition to the cheerleaders, there were six participants who did not dress up.  In all, this has one of our most successful years as we have regularly had over ten people at our Friday evening pickets.  Of course, the pro-life vigil members have a 40 day vigil with participants each day.  However, they can draw from a larger number of retirees and have institutional support from churches.  As such, they have a greater capacity to mobilize people for their protest than we do.  Still, I am proud of our efforts and glad that anyone shows up at all!  I am also proud that we kept our cool when a pedestrian became aggressive and spit on one of our participants.  Disgusting!  In the end, the pedestrian apologized and said that he actually agreed with us.

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Anyway, that’s just a brief report about what we’ve been up to.  Here are the cheers we did during the event.     Some of these are a little offensive- which I found amusing when writing them and cheering them.  For instance, rhyming John Locke with offensive cock or stating that the “fetus will not defeat us.”  With that said, they might not be appropriate in all contexts- but we democratically discussed our willingness to do the more racy ones.  I also edited one of the chants as it was not inclusive to all women.


Pro-Choice Chants

We’re here,

To cheer,

For the choices we hold dear!

C,H,O,I,C,E (fast spelling)

That spells

autonomy!

Clap your hands!

Raise your voice!

It’s our body

It’s our choice!

No more shaming

And victim blaming!

No more shaming

And victim blaming!

Defend our clinics

Defend our rights

Come together,

Let’s fight, fight, fight!

Keep your rosaries

Off our ovaries

Your god and cross

Are not my boss!

Hey all you feminists,

Stand up and raise your fists!

Now that we’re feeling proud,

Let’s shout it really loud:

Rah rah, rah rah rah

Rah rah, rah rah rah rah

Now that we’ve got the beat

Sound off, what we’ll defeat:

Patriarchy!

Capitalism!

War!

Hunger!

Racism!

Sexism!

…etc…

For all the women, who live in fear

We come together,

It’s why we’re here.

For all the women, who live in shame,

We fight for you,

We’re all the same!

When women’s rights are under attack,

What do we do?

Stand up,

Fight back!

We’re the feminists,

And we couldn’t be prouder

If you can’t hear us,

We’ll shout a little louder!

Hey hey, ho ho,

Patriarchy has got to go!

Defence, (clap, clap)

Clinic Defence, (clap, clap)

Defence, (clap, clap)

Clinic Defence, (clap, clap)

Tell me why,

In this day and age,

Are women raped and underpaid

The fetus, the fetus

The fetus won’t defeat us.

Rise up!

Rise up!

Rise up, up, up, up

Right to life,

Your names a lie

You don’t care if women die

Back alleys

No more

Abortions for the rich and poor!

It’s my choice

Leave it me,

I can choose a family!

Abortion without apology

No more bogus counseling!

I won’t wait an extra day!

I want my rights without delay

Sixteen years old or forty one!

Abortion rights for everyone!

Get your religion

Out of my decision!

Church and state

Should separate

If you don’t like John Locke

Cover up your offensive cock!

There’s no choice without access!

Without choice there’s no progress!

More clinics!

More funds!

Abortion rights for everyone!

Seven clinics, that’s BS

Driving so far causes distress!

No more waiting,

No more drives,

No more begging for dollar signs!

Three in Ten by 45

Some are single,

Some are wives!

Many drove from far away!

Many waited for a day!
Three in Ten by 45

Let’s keep abortion rights alive!

Safe, legal, everywhere

I don’t want abortion to be rare

I want access

I want funds

Not laws based on your legends!

Hey, hey, feminist friends!

Let’s sound off choices we defend:

Abortion

IUD

Nuvaring

Vasectomy

Condoms

Patch or shot

That list is what we’ve got!

Wait, wait, there’s others too

Child birth

Abstinence

Spermicide

You can even choose to cum outside!

Really, we just don’t care

As long as, choice is there!

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